한반도에서의 근대화와 남북한에서의 유교전통문화 수용과 극복
We cannot discuss East Asian values without considering Confucianism, whether it is regarded as positive or negative. Although Confucianism has lost much of its power and influence in the shadows of modern Western ideas rather than entering the modern world through self-innovation, it is still obvio...
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Published in | 백산학보, 0(85) pp. 175 - 202 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
백산학회
01.12.2009
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Subjects | |
Online Access | Get full text |
ISSN | 1225-7109 |
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Summary: | We cannot discuss East Asian values without considering Confucianism,
whether it is regarded as positive or negative. Although Confucianism has
lost much of its power and influence in the shadows of modern Western
ideas rather than entering the modern world through self-innovation, it is
still obvious that we need to discuss Confucianism in any consideration of
East Asian values. Although Confucianism has ceded some authority in
terms of the significance of politics and economics, it remains positioned
as a powerful idea in the mentality of the East Asians, especially Koreans.
Despite the current differences between the North and South Koreas, it
is undeniable that the in-depth characteristics of social culture of both
Koreas are closely connected to Confucianism, the main traditional culture
of the Joseon Dynasty. In this sense, analyzing the connectedness of
Marxism factor and traditional cultural factor in the political ideas of North
Korea, and revealing the Confucian traditions of South Korean society are
very important when acknowledging the differences between North and
South Korea, and trying to understand each by identifying their common
factors. This is because the characteristics of the social and political
structures of North and South Korea are connected to the political and cultural heritage of the Joseon Dynasty in many ways.
It was pointed out that the familism factor in South Korea remained
strong in the process of modernization after Korean Liberation. In addition,
the idea of emphasizing self-reliance in North Korean politics does criticize
some traditions, but also makes an effort to inherit the traditional Korean
heritage through a rejection of the mainstream attitudes of Korean
Confucianism, and by inheriting an innovative stream of Korean Confucianism.
This study sought to observe the prominent characteristics of both South
and North Koreas, and considered the relationship between South Korea
and Confucian traditions in terms of the familism, connected to North
Korean traditions in terms of self-reliance. It is thought that even if the
same subject for analysis is applied to both Koreas, similarities can be
found. Despite having been separated for around 60 years, both Koreas
had been one nation for more than a thousand years. KCI Citation Count: 0 |
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Bibliography: | G704-001252.2009..85.011 |
ISSN: | 1225-7109 |