To Believe Is Not to Think: A Cross-Cultural Finding

Are religious beliefs psychologically different from matter-of-fact beliefs? Many scholars say no: that religious people, in a matter-of-fact way, simply think their deities exist. Others say yes: that religious beliefs are more compartmentalized, less certain, and less responsive to evidence. Littl...

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Published inOpen mind (Cambridge, Mass.) Vol. 5; pp. 91 - 99
Main Authors Van Leeuwen, Neil, Weisman, Kara, Luhrmann, Tanya Marie
Format Journal Article
LanguageEnglish
Published One Rogers Street, Cambridge, MA 02142-1209, USA MIT Press 10.09.2021
MIT Press Journals, The
The MIT Press
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ISSN2470-2986
2470-2986
DOI10.1162/opmi_a_00044

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Summary:Are religious beliefs psychologically different from matter-of-fact beliefs? Many scholars say no: that religious people, in a matter-of-fact way, simply think their deities exist. Others say yes: that religious beliefs are more compartmentalized, less certain, and less responsive to evidence. Little research to date has explored whether lay people themselves recognize such a difference. We addressed this question in a series of sentence completion tasks, conducted in five settings that differed both in religious traditions and in language: the United States, Ghana, Thailand, China, and Vanuatu. Participants everywhere routinely used different verbs to describe religious versus matter-of-fact beliefs, and they did so even when the ascribed belief contents were held constant and only the surrounding context varied. These findings support the view that people from diverse cultures and language communities recognize a difference in attitude type between religious belief and everyday matter-of-fact belief.
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Kara Weisman was at Stanford University (Psychology and Anthropology Departments) at the time of the writing of this article.
Competing Interests: The authors declare no conflict of interest.
ISSN:2470-2986
2470-2986
DOI:10.1162/opmi_a_00044