Cuban Anti-slavery Narrative through Postcolonial Eyes: Gertrudis Gómez de Avellaneda's Sab

Gertrudis Gómez de Avellaneda's "Sab" (1841) has come to be regarded as an iconic work in the canon of nineteenth-century Cuban fiction, celebrated as much for its literary pedigree as for its radical combination of anti-slavery and feminist ideas. Yet it has been the subject of very...

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Published inBulletin of Latin American research Vol. 27; no. 2; pp. 155 - 175
Main Author Williams, Claudette
Format Journal Article
LanguageEnglish
Published Oxford, UK Blackwell Publishing Ltd 01.04.2008
Blackwell Publishing
Wiley Subscription Services, Inc
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Online AccessGet full text
ISSN0261-3050
1470-9856
DOI10.1111/j.1470-9856.2008.00261.x

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Summary:Gertrudis Gómez de Avellaneda's "Sab" (1841) has come to be regarded as an iconic work in the canon of nineteenth-century Cuban fiction, celebrated as much for its literary pedigree as for its radical combination of anti-slavery and feminist ideas. Yet it has been the subject of very divergent critical appraisals. This essay sets out to breathe new life into Avellaneda's novel by interpreting it through a postcolonial optic. Drawing on ideas from the scholarship of Edward Said and Frantz Fanon, as well as the ideas of literary theorist Mikhail Bakhtin, these pages explore the implications of its nationalist, racial, sexual and feminist politics for "Sab's" anti-slavery meaning. This postcolonial reading provides a possible solution for the conflicts between its various interpretations.
Bibliography:ark:/67375/WNG-9MB3RQ31-P
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ArticleID:BLAR261
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ISSN:0261-3050
1470-9856
DOI:10.1111/j.1470-9856.2008.00261.x