Creating sacred space: the religious visual culture of the Renaissance Venetian casa

Religion and its visible manifestations were fundamental and consistent aspects of the Renaissance household, yet the subject remains largely overlooked in the scholarship on the domestic environment. Based on a variety of contemporary sources for evidence, this article introduces readers to the rel...

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Bibliographic Details
Published inRenaissance studies Vol. 21; no. 2; pp. 151 - 184
Main Author Morse, Margaret A.
Format Journal Article
LanguageEnglish
Published Oxford, UK Blackwell Publishing Ltd 01.04.2007
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Online AccessGet full text
ISSN0269-1213
1477-4658
DOI10.1111/j.1477-4658.2007.00357.x

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Summary:Religion and its visible manifestations were fundamental and consistent aspects of the Renaissance household, yet the subject remains largely overlooked in the scholarship on the domestic environment. Based on a variety of contemporary sources for evidence, this article introduces readers to the religious visual culture of the Venetian casa through an examination of its three main components: the sacred objects acquired for the domestic sphere, the ritual settings fashioned through their display and use, and the purposes that this visible piety served for the familial audience. Holy domestic articles – which consisted of a wide variety of goods, including painting, sculpture, and decorative arts – fostered devotion within the interior setting, while serving important roles as protective devices, as aids for religious development, and as outward expressions of the family's devoutness and honorable reputation. Additionally, while located within a 'private' setting, religious objects from domestic spaces connected individuals and families to Venice's wider community of Christian devotion and were intimately tied to the Republic's mercantile way of life.
Bibliography:ArticleID:REST357
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An earlier version of this study was presented in June 2004 at the conference, 'A Casa: People, Spaces and Objects in the Renaissance Interior,' at the Harvard University Center for Italian Renaissance Studies, Villa I Tatti, in Florence. I am grateful for the generous support I received from the Gladys Krieble Delmas Foundation, the Samuel H. Kress Foundation, the Cosmos Club Foundation, and the P.E.O. Sisterhood that allowed me to spend time in Venice to carry out the necessary research for this project. I would also like to thank Kim Butler, Anthony Colantuono, and Colette Crossman for their thorough and valuable comments on earlier adaptations of this manuscript, as well as the readers at Renaissance Studies for their insightful recommendations.
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ISSN:0269-1213
1477-4658
DOI:10.1111/j.1477-4658.2007.00357.x