The Gift of Law Greek Euergetism and Ottoman Waqf
Modern social and political thought has approached the questions of politics, law, and citizenship from the vantage point of a fundamental divide between the occidental and oriental, or archaic and modern, institutions. This article creates a concept, the gift of law, by staging two gift-giving prac...
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Published in | European journal of social theory Vol. 8; no. 1; pp. 5 - 23 |
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Main Authors | , |
Format | Journal Article |
Language | English |
Published |
London, Thousand Oaks, CA and New Delhi
SAGE Publications
01.02.2005
Sage |
Subjects | |
Online Access | Get full text |
ISSN | 1368-4310 1461-7137 |
DOI | 10.1177/1368431005046707 |
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Summary: | Modern social and political thought has approached the questions of politics, law,
and citizenship from the vantage point of a fundamental divide between the
occidental and oriental, or archaic and modern, institutions. This article creates a
concept, the gift of law, by staging two gift-giving practices as two historical
moments: Greek euergetism and Ottoman waqf. While it is indebted to Mauss, our
articulation of the gift of law also owes to the critical interventions of Jacques
Derrida and Pierre Bourdieu, who emphasized non-voluntaristic and non-calculative
aspects of the gift. We argue that both euergetism and the waqf enabled and
substantiated legal subjectivities that allocated rights and obligations. Those
gift-giving practices establish relationships between various groups and legal
authorities that were crucial in the formation of cities as spaces of government,
for both citizens and non-citizens alike. With the concept ‘gift of
law’, categories ‘oriental’ and
‘occidental’ become problematic. |
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Bibliography: | ObjectType-Article-2 SourceType-Scholarly Journals-1 ObjectType-Feature-1 content type line 23 ObjectType-Article-1 ObjectType-Feature-2 |
ISSN: | 1368-4310 1461-7137 |
DOI: | 10.1177/1368431005046707 |