Introduction: Decolonizing Autoethnography

Can there be a decolonial autoethnography? If so, what could such an autoethnography look, sound, and feel like? If the possibility of decolonizing this mode of knowing does not exist, then what are the impediments—discursive, material, political, social—that disallow a move to decolonized autoethno...

Full description

Saved in:
Bibliographic Details
Published inCultural studies, critical methodologies Vol. 18; no. 1; pp. 3 - 8
Main Authors Chawla, Devika, Atay, Ahmet
Format Journal Article
LanguageEnglish
Published Los Angeles, CA SAGE Publications 01.02.2018
SAGE PUBLICATIONS, INC
Subjects
Online AccessGet full text
ISSN1532-7086
1552-356X
DOI10.1177/1532708617728955

Cover

More Information
Summary:Can there be a decolonial autoethnography? If so, what could such an autoethnography look, sound, and feel like? If the possibility of decolonizing this mode of knowing does not exist, then what are the impediments—discursive, material, political, social—that disallow a move to decolonized autoethnographic work? Where would decolonization take us? What does it mean to write the self in and out of colonial historical frameworks? In this special issue, we bring to life such conversations through nine essays and a postscript that perform, ruminate, narrate—with a thoughtful tenderness—some versions of decolonized and postcolonial autoethnography. The essays illustrate the form that emerges when the colonial and postcolonial (both past and present) are taken as central concerns in autoethnographic writing.
Bibliography:ObjectType-Article-1
SourceType-Scholarly Journals-1
ObjectType-Feature-2
content type line 14
ISSN:1532-7086
1552-356X
DOI:10.1177/1532708617728955