II—‘This Is the Bad Case’: What Brains in Vats Can Know
Abstract The orthodox position in epistemology, for both externalists and internalists, is that a subject in a ‘bad case’—a sceptical scenario—is so epistemically badly off that they cannot know how badly off they are. Ofra Magidor (2018) contends that externalists should break ranks on this questio...
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Published in | Proceedings of the Aristotelian Society Vol. 92; no. 1; pp. 183 - 205 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Oxford
Oxford University Press
01.06.2018
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Subjects | |
Online Access | Get full text |
ISSN | 0309-7013 0066-7374 1467-8349 1467-9264 |
DOI | 10.1093/arisup/aky011 |
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Summary: | Abstract
The orthodox position in epistemology, for both externalists and internalists, is that a subject in a ‘bad case’—a sceptical scenario—is so epistemically badly off that they cannot know how badly off they are. Ofra Magidor (2018) contends that externalists should break ranks on this question, and that doing so is liberating when it comes time to confront a number of central issues in epistemology, including scepticism and the new evil demon problem for process reliabilism. In this reply, I will question whether Magidor’s argument should persuade externalists, whether it really engages with the orthodox view on what subjects in bad cases can know, and whether the dispute is, as Magidor insists, a significant one for contemporary epistemology. |
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Bibliography: | ObjectType-Article-1 SourceType-Scholarly Journals-1 ObjectType-Feature-2 content type line 14 |
ISSN: | 0309-7013 0066-7374 1467-8349 1467-9264 |
DOI: | 10.1093/arisup/aky011 |