The "Spatial Practice" in a Mountainous Village in Modern Japanese Society Various Strata of "Lived- Space," as Seen at Ouchi, Minami Aizu
Ouchi district of Simogou Town in Fukushima Prefecture prospered during the early Edo Era as a rest stop on the main Aizu West Road, but it was left behind in the transport revolution of the Meiji Era because of its remote mountainous location. As a result, a "lived-space" containing an ab...
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| Published in | Japanese Sociological Review Vol. 60; no. 4; pp. 535 - 553 |
|---|---|
| Main Author | |
| Format | Journal Article |
| Language | Japanese |
| Published |
The Japan Sociological Society
31.03.2010
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| Subjects | |
| Online Access | Get full text |
| ISSN | 0021-5414 1884-2755 |
| DOI | 10.4057/jsr.60.535 |
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| Abstract | Ouchi district of Simogou Town in Fukushima Prefecture prospered during the early Edo Era as a rest stop on the main Aizu West Road, but it was left behind in the transport revolution of the Meiji Era because of its remote mountainous location. As a result, a "lived-space" containing an abundant "rotating time" was created in it. After the post-war reconstruction and into the latter half of the 1960s, however, the people of Ouchi were rather disrupted by frequent waves of modernization such as dam development, legislative selection to the "Preservation Districts for Groups of Traditional Buildings," tourism, and resort development. This paper studies the case of Ouchi by focusing on preserving the rest stop and developing tourism and by studying their spatial practices to determine in what different dimension they have introduced the modernization and how the contradictory order and system was formed within it. In order to approach this subject, the author has traced the spatial practices in modern Ouchi. The "representation of space" -the touristic space in Ouchi-was built through the practices that prioritize to maintaining the local life system. In consequence, the "lived-space" was variously created in the "representation of space" -Ouchi-where "rotating time" flows. In this "spatial practice" at Ouchi, we would find a perception that connects the "lived-space" and "rotating time" to the alternative production process of social organization and structure. |
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| AbstractList | Ouchi district of Simogou Town in Fukushima Prefecture prospered during the early Edo Era as a rest stop on the main Aizu West Road, but it was left behind in the transport revolution of the Meiji Era because of its remote mountainous location. As a result, a "lived-space" containing an abundant "rotating time" was created in it. After the post-war reconstruction and into the latter half of the 1960s, however, the people of Ouchi were rather disrupted by frequent waves of modernization such as dam development, legislative selection to the "Preservation Districts for Groups of Traditional Buildings," tourism, and resort development. This paper studies the case of Ouchi by focusing on preserving the rest stop and developing tourism and by studying their spatial practices to determine in what different dimension they have introduced the modernization and how the contradictory order and system was formed within it. In order to approach this subject, the author has traced the spatial practices in modern Ouchi. The "representation of space" -the touristic space in Ouchi-was built through the practices that prioritize to maintaining the local life system. In consequence, the "lived-space" was variously created in the "representation of space" -Ouchi-where "rotating time" flows. In this "spatial practice" at Ouchi, we would find a perception that connects the "lived-space" and "rotating time" to the alternative production process of social organization and structure. Ouchi district of Simogou Town in Fukushima Prefecture prospered during the early Edo Era as a rest stop on the main Aizu West Road, but it was left behind in the transport revolution of the Meiji Era because of its remote mountainous location. As a result, a "lived-space" containing an abundant "rotating time" was created in it. After the post-war reconstruction and into the latter half of the 1960s, however, the people of Ouchi were rather disrupted by frequent waves of modernization such as dam development, legislative selection to the "Preservation Districts for Groups of Traditional Buildings," tourism, and resort development. This paper studies the case of Ouchi by focusing on preserving the rest stop and developing tourism and by studying their spatial practices to determine in what different dimension they have introduced the modernization and how the contradictory order and system was formed within it. In order to approach this subject, the author has traced the spatial practices in modern Ouchi. The "representation of space' -- the touristic space in Ouchi-was built through the practices that prioritize to maintaining the local life system. In consequence, the "lived-space" was variously created in the "representation of space' -- Ouchi-where 'rotating time" flows. In this "spatial practice" at Ouchi, we would find a perception that connects the "lived-space" and "rotating time" to the alternative production process of social organization and structure. Keywords: spatial practice, preservation for traditional buildings, lived-space. Adapted from the source document. |
| Author | MASUGATA, Toshiko |
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| References_xml | – reference: 木原啓吉，1992，『暮らしの環境を守る――アメニティと住民運動』朝日新聞社． – reference: 下郷町・下郷町教育委員会編，1988，『宿場大内茅葺きの家並み――下郷町大内宿伝統的建造物群保存地区見直し調査報告書』（I 本編）． – reference: 福島県教育委員会編，1971，『大内宿――福島県文化財調査報告書第28集』 – reference: 桝潟俊子，1997，「集落保全と観光開発」松村和則編『山村の開発と環境保全』南窓社，198-231． – reference: 吉原直樹，2004，『時間と空間で読む近代の物語』有斐閣． – reference: 相沢韶男，1998a，『大内のくらし 一』ゆいでく． – reference: 安藤邦廣，1983，『茅葺きの民俗学――生活技術としての民家』はる書房． – reference: 鹿島徹，2003，「物語り論的歴史理解の可能性のために」『思想』954： 6-36． – reference: 相沢韶男，1998b，「茅葺屋根から森へ」（第20回全国伝統的建造物群保存地区協議会基調講演） – reference: 桝潟俊子，1986，「エコシステムとしての〈共同体〉」国民生活センター編『地域自給と農の論理――生存のための社会経済学』学陽書房，357-70． – reference: 相沢韶男，1993，『大内宿場物語――農村事情と町並み保存』日本生活学会町づくり部会． – reference: 玉川寿一，1988，「明治以降の大内」下郷町・下郷町教育委員会編『宿場大内茅葺きの家並み――下郷町大内宿伝統的建造物群保存地区見直し調査報告書』（II 資料編），5-10． – reference: 相沢韶男，1988，「保存の意義と提案」下郷町・下郷町教育委員会編『宿場大内茅葺きの家並み――下郷町大内宿伝統的建造物群保存地区見直し調査報告書』（II 資料編），67-109． – reference: 大塚實，1993，『奥会津大内宿』歴史春秋出版． – reference: 相沢韶男，1999，『村への提案』ゆいでく．（再録：相沢1969; 1988; 1998b） – reference: 相沢韶男，2000，『瞬間の遺産 一』ゆいでく． – reference: 相沢韶男，2001，『この宿場，残して！ 一』ゆいでく． – reference: 大野晃，2005『山村環境社会学序説――現代山村の限界集落化と流域共同管理』農山漁村文化協会． – reference: 相沢韶男，1969，「『大内』調査報告と提案」『都市住宅』1969年12月号（特集：古いコミュニティの新しい生活）． – reference: 松田素二・古川彰，2003，「観光と環境の社会理論――新コミュナリズムへ」古川彰・松田素二編『観光と環境の社会学』新曜社，211-39． – reference: バード，イサベラ，高梨健吉訳，1973，『日本奥地紀行』平凡社． – reference: 木原啓吉，1982，『歴史的環境――保存と再生』岩波書店． – reference: Lefebvre, Henri, 1974, La Production de l'espace, Anthropos. [=1991, The Production of Space, Blackwell.] – reference: （＝2000，斎藤日出治訳『空間の生産』〔社会学の思想5〕青木書店．） – reference: 室井康弘，1988，「旧大内宿の成立と沿革」下郷町・下郷町教育委員会編『宿場大内茅葺きの家並み――下郷町大内宿伝統的建造物群保存地区見直し調査報告書』（II 資料編），3-5． |
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| Snippet | Ouchi district of Simogou Town in Fukushima Prefecture prospered during the early Edo Era as a rest stop on the main Aizu West Road, but it was left behind in... |
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| SubjectTerms | Buildings lived-space Modernization preservation for traditional buildings spatial practice Tourism Villages |
| Subtitle | Various Strata of "Lived- Space," as Seen at Ouchi, Minami Aizu |
| Title | The "Spatial Practice" in a Mountainous Village in Modern Japanese Society |
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