Three orders in the organization of human action: On the interface between knowledge, power, and emotion in interaction and social relations

All social life is based on people's ability to recognize what others are doing. Recently, the mechanisms underlying this human ability have become the focus of a growing multidisciplinary interest. This article contributes to this line of research by considering how people's orientations...

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Bibliographic Details
Published inLanguage in society Vol. 43; no. 2; pp. 185 - 207
Main Authors Stevanovic, Melisa, Peräkylä, Anssi
Format Journal Article
LanguageEnglish
Published New York, USA Cambridge University Press 01.04.2014
Subjects
Online AccessGet full text
ISSN0047-4045
1469-8013
DOI10.1017/S0047404514000037

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Abstract All social life is based on people's ability to recognize what others are doing. Recently, the mechanisms underlying this human ability have become the focus of a growing multidisciplinary interest. This article contributes to this line of research by considering how people's orientations to who they are to each other are built-in in the organization action. We outline a unifying theoretical framework in which the basic facets of human social relations are seen as being anchored in three orders—epistemic order, deontic order, and emotional order—each of which, we argue, also pertains to action recognition. This framework allows us to account for common ambiguities in action recognition and to describe relationship negotiations involving a complex interface between knowledge, power, and emotion. (Action recognition, social relations, conversation analysis, status, stance, epistemic rights, deontic rights, emotion)*
AbstractList All social life is based on people's ability to recognize what others are doing. Recently, the mechanisms underlying this human ability have become the focus of a growing multidisciplinary interest. This article contributes to this line of research by considering how people's orientations to who they are to each other are built-in in the organization action. We outline a unifying theoretical framework in which the basic facets of human social relations are seen as being anchored in three orders-epistemic order, deontic order, and emotional order-each of which, we argue, also pertains to action recognition. This framework allows us to account for common ambiguities in action recognition and to describe relationship negotiations involving a complex interface between knowledge, power, and emotion. Adapted from the source document
All social life is based on people's ability to recognize what others are doing. Recently, the mechanisms underlying this human ability have become the focus of a growing multidiscipHnary interest. This article contributes to this line of research by considering how people's orientations to who they are to each other are built-in in the organization action. We outline a unifying theoretical framework in which the basic facets of human social relations are seen as being anchored in three orders—epistemic order, deontic order, and emotional order—each of which, we argue, also pertains to action recognition. This framework allows us to account for common ambiguities in action recognition and to describe relationship negotiations involving a complex interface between knowledge, power, and emotion.
All social life is based on people's ability to recognize what others are doing. Recently, the mechanisms underlying this human ability have become the focus of a growing multidisciplinary interest. This article contributes to this line of research by considering how people's orientations to who they are to each other are built-in in the organization action. We outline a unifying theoretical framework in which the basic facets of human social relations are seen as being anchored in three orders—epistemic order, deontic order, and emotional order—each of which, we argue, also pertains to action recognition. This framework allows us to account for common ambiguities in action recognition and to describe relationship negotiations involving a complex interface between knowledge, power, and emotion. (Action recognition, social relations, conversation analysis, status, stance, epistemic rights, deontic rights, emotion)*
Abstract All social life is based on people's ability to recognize what others are doing. Recently, the mechanisms underlying this human ability have become the focus of a growing multidisciplinary interest. This article contributes to this line of research by considering how people's orientations to who they are to each other are built-in in the organization action. We outline a unifying theoretical framework in which the basic facets of human social relations are seen as being anchored in three orders--epistemic order, deontic order, and emotional order--each of which, we argue, also pertains to action recognition. This framework allows us to account for common ambiguities in action recognition and to describe relationship negotiations involving a complex interface between knowledge, power, and emotion. (Action recognition, social relations, conversation analysis, status, stance, epistemic rights, deontic rights, emotion)* [PUBLICATION ABSTRACT]
All social life is based on people's ability to recognize what others are doing. Recently, the mechanisms underlying this human ability have become the focus of a growing multidisciplinary interest. This article contributes to this line of research by considering how people's orientations to who they are to each other are built-in in the organization action. We outline a unifying theoretical framework in which the basic facets of human social relations are seen as being anchored in three orders-epistemic order, deontic order, and emotional order-each of which, we argue, also pertains to action recognition. This framework allows us to account for common ambiguities in action recognition and to describe relationship negotiations involving a complex interface between knowledge, power, and emotion. Adapted from the source document.
All social life is based on people's ability to recognize what others are doing. Recently, the mechanisms underlying this human ability have become the focus of a growing multidisciplinary interest. This article contributes to this line of research by considering how people's orientations to who they are to each other are built-in in the organization action. We outline a unifying theoretical framework in which the basic facets of human social relations are seen as being anchored in three orders-epistemic order, deontic order, and emotional order-each of which, we argue, also pertains to action recognition. This framework allows us to account for common ambiguities in action recognition and to describe relationship negotiations involving a complex interface between knowledge, power, and emotion. Adapted from the source document. Reprinted by permission of Cambridge University Press. An electronic version of this article can be accessed via the internet at http://journals.cambridge.org
Author Peräkylä, Anssi
Stevanovic, Melisa
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  givenname: Anssi
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MELISA STEVANOVIC AND ANSSI PERÄKYLÄ
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Snippet All social life is based on people's ability to recognize what others are doing. Recently, the mechanisms underlying this human ability have become the focus...
Abstract All social life is based on people's ability to recognize what others are doing. Recently, the mechanisms underlying this human ability have become...
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StartPage 185
SubjectTerms Acknowledgment
Action
Ambiguity
Conversation
Conversation Analysis
Conversational Analysis
Emotion recognition
Emotional expression
Emotions
Epistemology
Humanity
Humans
Hymns
Interdisciplinary aspects
Interpersonal Communication
Interpersonal relations
Interpersonal Relationships
Knowledge
Language
Negotiation
Pastors
Power
Pragmatics
Recognition
Rights
Social Factors
Social interaction
Social life & customs
Social relations
Sociolinguistics
Teasing
Title Three orders in the organization of human action: On the interface between knowledge, power, and emotion in interaction and social relations
URI https://www.cambridge.org/core/product/identifier/S0047404514000037/type/journal_article
https://www.jstor.org/stable/43903855
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Volume 43
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