Beyond the suffering subject: toward an anthropology of the good

In the 1980s, anthropology set aside a focus on societies defined as radically 'other' to the anthropologists' own. There was little consensus at the time, however, about who might replace the other as the primary object of anthropological attention. In important respects, I argue, it...

Full description

Saved in:

Bibliographic Details
Published in	The Journal of the Royal Anthropological Institute Vol. 19; no. 3; pp. 447 - 462
Main Author	Robbins, Joel
Format	Journal Article
Language	English
Published	Oxford Blackwell Publishing Ltd 01.09.2013 Blackwell Publishing Blackwell
Subjects	20th century 21st century Anthropological research Anthropologists Anthropology Christianity Cultural anthropology Education Work Relationship Ethnography Ethnology Field of ethnology Hardship Hope Liberal arts education Literary criticism Otherness Political anthropology Professional identity Reflexive anthropology Society Sources and methods Suffering Theoretical and systematic contributions Violence Anthropology Sufferance Object Good
Online Access	Get full text
ISSN	1359-0987 1467-9655
DOI	10.1111/1467-9655.12044

Cover

Abstract	In the 1980s, anthropology set aside a focus on societies defined as radically 'other' to the anthropologists' own. There was little consensus at the time, however, about who might replace the other as the primary object of anthropological attention. In important respects, I argue, its replacement has been the suffering subject. Tracing this change, I consider how it addressed key problems of the anthropology of the other, but I also suggest that some strengths of earlier work — particularly some of its unique critical capacities — were lost in the transition. The conclusion considers how recent trends in anthropology might coalesce in a further shift, this one toward an anthropology of the good capable of recovering some of the critical force of an earlier anthropology without taking on its weaknesses. Dans les années 1980, l'anthropologie a cessé de se concentrer sur les sociétés définies comme radicalement « autres » par rapport à celle de l'anthropologue lui-même, sans toutefois savoir quoi mettre à la place comme principal objet d'étude. L'auteur affirme ici que, à bien des égards, ce thème de remplacement est le sujet souffrant. En remontant aux sources de ce changement, il examine la manière dont ont ainsi été abordées des questions-clés de l'anthropologie du lointain, tout en suggérant que certains points forts des travaux antérieurs, notamment certaines de leurs capacités propres à la critique, ont fait les frais de ce changement. En conclusion, l'article examine comment les tendances récentes de l'anthropologie pourraient fusionner en donnant un nouveau changement de direction, cette fois vers une anthropologie du « bien » qui pourrait retrouver un peu de la force critique de l'anthropologie ancienne sans hériter de ses faiblesses.
AbstractList	In the 1980s, anthropology set aside a focus on societies defined as radically 'other' to the anthropologists' own. There was little consensus at the time, however, about who might replace the other as the primary object of anthropological attention. In important respects, I argue, its replacement has been the suffering subject. Tracing this change, I consider how it addressed key problems of the anthropology of the other, but I also suggest that some strengths of earlier work -- particularly some of its unique critical capacities -- were lost in the transition. The conclusion considers how recent trends in anthropology might coalesce in a further shift, this one toward an anthropology of the good capable of recovering some of the critical force of an earlier anthropology without taking on its weaknesses. [PUBLICATION ABSTRACT] In the 1980s, anthropology set aside a focus on societies defined as radically 'other' to the anthropologists' own. There was little consensus at the time, however, about who might replace the other as the primary object of anthropological attention. In important respects, I argue, its replacement has been the suffering subject. Tracing this change, I consider how it addressed key problems of the anthropology of the other, but I also suggest that some strengths of earlier work — particularly some of its unique critical capacities — were lost in the transition. The conclusion considers how recent trends in anthropology might coalesce in a further shift, this one toward an anthropology of the good capable of recovering some of the critical force of an earlier anthropology without taking on its weaknesses. Dans les années 1980, l'anthropologie a cessé de se concentrer sur les sociétés définies comme radicalement « autres » par rapport à celle de l'anthropologue lui-même, sans toutefois savoir quoi mettre à la place comme principal objet d'étude. L'auteur affirme ici que, à bien des égards, ce thème de remplacement est le sujet souffrant. En remontant aux sources de ce changement, il examine la manière dont ont ainsi été abordées des questions-clés de l'anthropologie du lointain, tout en suggérant que certains points forts des travaux antérieurs, notamment certaines de leurs capacités propres à la critique, ont fait les frais de ce changement. En conclusion, l'article examine comment les tendances récentes de l'anthropologie pourraient fusionner en donnant un nouveau changement de direction, cette fois vers une anthropologie du « bien » qui pourrait retrouver un peu de la force critique de l'anthropologie ancienne sans hériter de ses faiblesses. In the 1980s, anthropology set aside a focus on societies defined as radically 'other' to the anthropologists' own. There was little consensus at the time, however, about who might replace the other as the primary object of anthropological attention. In important respects, I argue, its replacement has been the suffering subject. Tracing this change, I consider how it addressed key problems of the anthropology of the other, but I also suggest that some strengths of earlier work -- particularly some of its unique critical capacities -- were lost in the transition. The conclusion considers how recent trends in anthropology might coalesce in a further shift, this one toward an anthropology of the good capable of recovering some of the critical force of an earlier anthropology without taking on its weaknesses. Adapted from the source document. In the 1980s, anthropology set aside a focus on societies defined as radically ‘other’ to the anthropologists' own. There was little consensus at the time, however, about who might replace the other as the primary object of anthropological attention. In important respects, I argue, its replacement has been the suffering subject. Tracing this change, I consider how it addressed key problems of the anthropology of the other, but I also suggest that some strengths of earlier work – particularly some of its unique critical capacities – were lost in the transition. The conclusion considers how recent trends in anthropology might coalesce in a further shift, this one toward an anthropology of the good capable of recovering some of the critical force of an earlier anthropology without taking on its weaknesses. In the 1980s, anthropology set aside a focus on societies defined as radically 'other' to the anthropologists' own. There was little consensus at the time, however, about who might replace the other as the primary object of anthropological attention. In important respects, I argue, its replacement has been the suffering subject. Tracing this change, I consider how it addressed key problems of the anthropology of the other, but I also suggest that some strengths of earlier work - particularly some of its unique critical capacities - were lost in the transition. The conclusion considers how recent trends in anthropology might coalesce in a further shift, this one toward an anthropology of the good capable of recovering some of the critical force of an earlier anthropology without taking on its weaknesses. Reprinted by permission of the Royal Anthropological Institute of Great Britain and Ireland
Author	Robbins, Joel
Author_xml	– sequence: 1 givenname: Joel surname: Robbins fullname: Robbins, Joel email: Jrobbins@weber.ucsd.edu organization: University of Cambridge
BackLink	http://pascal-francis.inist.fr/vibad/index.php?action=getRecordDetail&idt=27638696$$DView record in Pascal Francis
BookMark	eNqNkc1rFDEYh4O0YD88exIGRPAybb4mmXiyrlpbioK0egyZfGyzTpNtkqXuf2-20-6hBzUE8pL3efLBbx_shBgsAC8RPEJ1HCPKeCtY1x0hDCl9Bva2Ozu1Jp1ooej5c7Cf8wJCKDoq9sD7D3Ydg2nKtW3yyjmbfJjXalhYXd41Jd6pZBoV6izXKS7jGOfrJrp7YR6jOQS7To3ZvnhYD8DV50-Xsy_txbfTs9nJRaspx7TVhnDEDcbYaG4V791ghXMMQ9T3pB8GZ4jouBsg7w0ZqOhYVSwxdGBYWEwOwNvp3GWKtyubi7zxWdtxVMHGVZaICsqpwOR_UCwYJQiRir5-gi7iKoX6kQ1VX4cpF5V680CprNXokgraZ7lM_kaltcSckZ4JVrnjidMp5pys2yIIyk1IchOJ3EQi70OqRvfE0L6o4mMoSfnxLx6bvDs_2vW_rpHn30_OHsVXk7jIJaatSDGEiBFU--3U97nY39u-Sr8k44R38ufXU9l_7Gc_uhmXhPwBpwq8Zg
CitedBy_id	crossref_primary_10_1111_aman_13153 crossref_primary_10_1080_02757206_2018_1532896 crossref_primary_10_1017_S0010417514000115 crossref_primary_10_1080_00141844_2018_1510844 crossref_primary_10_1177_1463499618783130 crossref_primary_10_1177_02637758211013037 crossref_primary_10_1177_1463499614534371 crossref_primary_10_1111_1468_4446_12320 crossref_primary_10_1111_maq_12806 crossref_primary_10_1177_0308275X231175986 crossref_primary_10_1080_02757206_2019_1638779 crossref_primary_10_17645_si_v8i4_3394 crossref_primary_10_1086_723224 crossref_primary_10_1590_2238_38752017v731 crossref_primary_10_1007_s12116_015_9195_1 crossref_primary_10_17763_1943_5045_90_1_26 crossref_primary_10_3167_fcl_2020_072001 crossref_primary_10_1111_taja_12452 crossref_primary_10_3167_sa_2020_640207 crossref_primary_10_1007_s11013_024_09880_6 crossref_primary_10_1086_723015 crossref_primary_10_1177_03091325221122321 crossref_primary_10_14318_hau5_3_002 crossref_primary_10_1177_02632764221076430 crossref_primary_10_1215_00382876_8795766 crossref_primary_10_1111_amet_12999 crossref_primary_10_1111_amet_12634 crossref_primary_10_1177_02637758211040884 crossref_primary_10_1111_aman_12289 crossref_primary_10_1111_taja_12300 crossref_primary_10_1177_1363461519844356 crossref_primary_10_1111_maq_12709 crossref_primary_10_1177_14634996221130555 crossref_primary_10_1111_taja_12305 crossref_primary_10_1111_taja_12306 crossref_primary_10_1111_taja_12301 crossref_primary_10_14318_hau5_3_010 crossref_primary_10_1111_taja_12302 crossref_primary_10_1111_1467_9655_13081 crossref_primary_10_1111_taja_12303 crossref_primary_10_1111_taja_12304 crossref_primary_10_1177_02637758211005443 crossref_primary_10_7202_1070147ar crossref_primary_10_3167_jla_2020_040206 crossref_primary_10_1080_02634937_2018_1450221 crossref_primary_10_1146_annurev_anthro_041420_013930 crossref_primary_10_14318_hau5_3_004 crossref_primary_10_14318_hau5_3_006 crossref_primary_10_14318_hau5_3_007 crossref_primary_10_1111_1467_9655_14049 crossref_primary_10_1177_1463499619833208 crossref_primary_10_1177_0002039719848509 crossref_primary_10_1086_720281 crossref_primary_10_1177_14687976241298051 crossref_primary_10_1002_sea2_12319 crossref_primary_10_1086_723678 crossref_primary_10_1515_dzph_2020_0006 crossref_primary_10_1002_sea2_12314 crossref_primary_10_1002_sea2_12315 crossref_primary_10_4000_terrain_16623 crossref_primary_10_1002_sea2_12324 crossref_primary_10_3167_sa_2020_650111 crossref_primary_10_3167_sa_2021_650111 crossref_primary_10_1111_jore_12334 crossref_primary_10_1002_sea2_12322 crossref_primary_10_4000_lhomme_43864 crossref_primary_10_4000_terrain_16620 crossref_primary_10_1177_0038022920970344 crossref_primary_10_1086_711682 crossref_primary_10_1080_1462317X_2020_1747809 crossref_primary_10_1177_13634615211042235 crossref_primary_10_1016_j_socscimed_2018_12_022 crossref_primary_10_1080_13648470_2020_1833685 crossref_primary_10_1086_691004 crossref_primary_10_1007_s00127_023_02573_2 crossref_primary_10_1146_annurev_anthro_041422_020609 crossref_primary_10_1111_1467_8322_12432 crossref_primary_10_3167_sa_2016_600403 crossref_primary_10_1080_14442213_2023_2199708 crossref_primary_10_1111_etho_12039 crossref_primary_10_3167_sa_2016_600401 crossref_primary_10_1086_730073 crossref_primary_10_1007_s11562_020_00455_x crossref_primary_10_1590_2238_38752016v733 crossref_primary_10_3390_genealogy2010004 crossref_primary_10_3167_arrs_2019_100103 crossref_primary_10_1080_01436597_2014_868979 crossref_primary_10_1111_taja_12456 crossref_primary_10_1080_02757206_2017_1375489 crossref_primary_10_1080_1683478X_2019_1633061 crossref_primary_10_1080_1683478X_2019_1633063 crossref_primary_10_1111_etho_12260 crossref_primary_10_1080_02634937_2015_1091600 crossref_primary_10_1177_0891241616630377 crossref_primary_10_1080_00141844_2020_1725093 crossref_primary_10_1086_692783 crossref_primary_10_1111_1469_8676_13098 crossref_primary_10_3917_rdm_051_0089 crossref_primary_10_51867_ajernet_5_4_63 crossref_primary_10_3390_genealogy1010005 crossref_primary_10_1111_amet_12826 crossref_primary_10_1177_1354067X19828991 crossref_primary_10_1080_02757206_2024_2392497 crossref_primary_10_3167_cja_2020_380208 crossref_primary_10_1002_sea2_12327 crossref_primary_10_1016_j_jaging_2021_100927 crossref_primary_10_1016_j_ssaho_2023_100491 crossref_primary_10_1177_0921374017752574 crossref_primary_10_1093_isr_viac003 crossref_primary_10_1186_s41257_021_00056_3 crossref_primary_10_1111_aman_13100 crossref_primary_10_1215_22011919_7349347 crossref_primary_10_1111_1469_8676_13089 crossref_primary_10_1111_1469_8676_12772 crossref_primary_10_1146_annurev_anthro_102214_014254 crossref_primary_10_1111_taja_12279 crossref_primary_10_3917_rdm1_062_0037 crossref_primary_10_1108_JOE_03_2018_0016 crossref_primary_10_1146_annurev_anthro_102317_050129 crossref_primary_10_1111_etho_12363 crossref_primary_10_1080_1369183X_2023_2245156 crossref_primary_10_1080_23254823_2015_1090690 crossref_primary_10_12688_openreseurope_19587_1 crossref_primary_10_1007_s11013_017_9534_y crossref_primary_10_1111_1467_9655_12119 crossref_primary_10_1080_17442222_2021_1975362 crossref_primary_10_1080_01459740_2024_2376015 crossref_primary_10_1093_migration_mnaa005 crossref_primary_10_1017_S0010417517000238 crossref_primary_10_14318_hau5_1_001 crossref_primary_10_1016_j_exis_2024_101591 crossref_primary_10_18357_anthropologica6412022757 crossref_primary_10_1111_etho_12230 crossref_primary_10_3917_ls_170_0039 crossref_primary_10_1086_705781 crossref_primary_10_1093_bjc_azz042 crossref_primary_10_1080_13537903_2018_1535361 crossref_primary_10_1080_1369183X_2025_2461354 crossref_primary_10_1016_j_geoforum_2018_10_026 crossref_primary_10_1086_716423 crossref_primary_10_1111_anhu_12107 crossref_primary_10_1111_maq_12785 crossref_primary_10_1111_1467_9655_12381 crossref_primary_10_14318_hau6_1_004 crossref_primary_10_33613_antropolojidergisi_769782 crossref_primary_10_1111_aman_13094 crossref_primary_10_1111_1469_8676_12638 crossref_primary_10_1177_1466138120919448 crossref_primary_10_4000_jso_8531 crossref_primary_10_1111_etho_12223 crossref_primary_10_1111_etho_12225 crossref_primary_10_3390_ani11010188 crossref_primary_10_1086_676457 crossref_primary_10_1111_etho_12108 crossref_primary_10_1111_etho_12229 crossref_primary_10_14318_hau4_1_030 crossref_primary_10_1111_1469_8676_12620 crossref_primary_10_1111_maq_12678 crossref_primary_10_14318_hau7_2_030 crossref_primary_10_1086_728897 crossref_primary_10_1111_maq_12431 crossref_primary_10_18261_issn_1504_2898_2018_01_02_04 crossref_primary_10_1086_676327 crossref_primary_10_1136_medethics_2019_105423 crossref_primary_10_4000_belgeo_65146 crossref_primary_10_1177_14634996241292395 crossref_primary_10_1111_etho_12219 crossref_primary_10_1002_nad_12172 crossref_primary_10_4000_lhomme_43812 crossref_primary_10_1111_taja_12273 crossref_primary_10_1086_702337 crossref_primary_10_1111_amet_13067 crossref_primary_10_1111_napa_12083 crossref_primary_10_1177_1362480616659807 crossref_primary_10_1086_723030 crossref_primary_10_1111_1469_8676_12978 crossref_primary_10_1111_napa_12087 crossref_primary_10_1590_1678_49442024v30n1e2024001_pt crossref_primary_10_1111_napa_12084 crossref_primary_10_1086_728722 crossref_primary_10_1111_etho_12445 crossref_primary_10_1080_00141844_2021_1887911 crossref_primary_10_1080_07481187_2019_1639903 crossref_primary_10_1111_1467_8322_12606 crossref_primary_10_1111_amet_12092 crossref_primary_10_3167_saas_2022_300402 crossref_primary_10_1111_1467_9655_13245 crossref_primary_10_2993_0278_0771_38_4_473 crossref_primary_10_1108_JOE_12_2017_0073 crossref_primary_10_1080_14442213_2019_1609572 crossref_primary_10_1111_1467_9655_13021 crossref_primary_10_1111_1467_9655_14231 crossref_primary_10_5209_raso_83945 crossref_primary_10_5209_raso_83947 crossref_primary_10_1136_medhum_2018_011568 crossref_primary_10_1186_s12889_022_14217_2 crossref_primary_10_1111_amet_13054 crossref_primary_10_1080_00141844_2019_1707255 crossref_primary_10_1080_14780887_2024_2348128 crossref_primary_10_1007_s11013_021_09725_6 crossref_primary_10_31048_1852_4826_v11_n2_20804 crossref_primary_10_1111_etho_12433 crossref_primary_10_1111_1467_9655_14109 crossref_primary_10_3167_arcs_2018_040101 crossref_primary_10_1080_01459740_2024_2431722 crossref_primary_10_1111_1467_9655_14229 crossref_primary_10_1111_1467_9655_13014 crossref_primary_10_1111_anhu_12425 crossref_primary_10_1016_j_socscimed_2017_12_001 crossref_primary_10_1590_2238_38752021v1132 crossref_primary_10_1177_1463499618780870 crossref_primary_10_1002_fea2_12084 crossref_primary_10_1093_jrs_fead082 crossref_primary_10_14318_hau6_2_005 crossref_primary_10_1111_etho_12424 crossref_primary_10_1080_00664677_2018_1476222 crossref_primary_10_1080_14755610_2022_2156566 crossref_primary_10_1111_aman_13057 crossref_primary_10_1111_1467_9655_14011 crossref_primary_10_1080_01426397_2023_2252361 crossref_primary_10_1080_17530350_2024_2393170 crossref_primary_10_1080_13617672_2015_1095518 crossref_primary_10_1215_01642472_3727960 crossref_primary_10_14318_hau5_2_013 crossref_primary_10_1080_1369183X_2024_2345993 crossref_primary_10_1080_00141844_2025_2452516 crossref_primary_10_1111_1467_8322_12739 crossref_primary_10_3167_arms_2018_010109 crossref_primary_10_1111_1467_9655_14005 crossref_primary_10_1080_14442213_2020_1829692 crossref_primary_10_3167_ares_2021_120104 crossref_primary_10_1111_imig_12173 crossref_primary_10_1080_14650045_2024_2321158 crossref_primary_10_1111_1469_8676_13108 crossref_primary_10_1177_0048393120917969 crossref_primary_10_1007_s11712_016_9499_5 crossref_primary_10_1007_s11013_023_09823_7 crossref_primary_10_1177_1463499619840464 crossref_primary_10_1086_708762 crossref_primary_10_1111_aman_13719 crossref_primary_10_1086_726074 crossref_primary_10_1111_1467_9655_13604 crossref_primary_10_1111_1467_9655_12751 crossref_primary_10_1080_0048721X_2018_1470117 crossref_primary_10_1007_s10624_022_09658_5 crossref_primary_10_1111_maq_12259 crossref_primary_10_1177_1463499615625012 crossref_primary_10_1111_plar_12431 crossref_primary_10_1111_awr_12192 crossref_primary_10_1146_annurev_anthro_101819_110224 crossref_primary_10_1146_annurev_anthro_101819_110107 crossref_primary_10_1177_02637758221124603 crossref_primary_10_3167_fcl_2018_820101 crossref_primary_10_1093_isagsq_ksaf016 crossref_primary_10_18261_nat_33_1_2 crossref_primary_10_1016_j_ssmmh_2021_100022 crossref_primary_10_1080_00141844_2018_1502799 crossref_primary_10_1177_0308275X211038605 crossref_primary_10_1080_09502386_2017_1303435 crossref_primary_10_1057_s41292_022_00284_6 crossref_primary_10_1146_annurev_anthro_102116_041644 crossref_primary_10_1017_S0001972017000092 crossref_primary_10_1080_07481187_2017_1396409 crossref_primary_10_1111_disa_12493 crossref_primary_10_1111_aman_12844 crossref_primary_10_1007_s11013_017_9530_2 crossref_primary_10_1111_1467_8322_12706 crossref_primary_10_1111_1467_9655_13864 crossref_primary_10_1080_14650045_2024_2349633 crossref_primary_10_1111_amet_13035 crossref_primary_10_1080_01459740_2020_1714610 crossref_primary_10_1146_annurev_anthro_101819_110241 crossref_primary_10_1215_10679847_10890062 crossref_primary_10_1111_aman_13819 crossref_primary_10_1086_711830 crossref_primary_10_1086_711713 crossref_primary_10_1086_683171 crossref_primary_10_1002_ocea_5200 crossref_primary_10_1002_ocea_5201 crossref_primary_10_1111_aman_12818 crossref_primary_10_1016_j_jaging_2019_100799 crossref_primary_10_1080_23312521_2018_1483219 crossref_primary_10_14318_hau4_3_007 crossref_primary_10_1002_nad_12148 crossref_primary_10_25222_larr_346 crossref_primary_10_1007_s11013_018_9577_8 crossref_primary_10_1177_2399654419873677 crossref_primary_10_1080_00664677_2024_2344705 crossref_primary_10_1111_1467_9655_13762 crossref_primary_10_1111_anhu_12259 crossref_primary_10_1177_00084298231212200 crossref_primary_10_1590_1806_9983e660201 crossref_primary_10_1177_0308275X231192308 crossref_primary_10_1080_01459740_2021_2018586 crossref_primary_10_4467_25444972SMPP_21_040_14460 crossref_primary_10_18357_anthropologica65220232674 crossref_primary_10_1086_708844 crossref_primary_10_18357_anthropologica65220232673 crossref_primary_10_1086_703154 crossref_primary_10_1080_01459740_2020_1753046 crossref_primary_10_1080_13569325_2016_1148018 crossref_primary_10_1177_18793665241256969 crossref_primary_10_4000_lhomme_44044 crossref_primary_10_1111_amet_12129 crossref_primary_10_1080_14649365_2022_2107229 crossref_primary_10_3167_cja_2018_360107 crossref_primary_10_1080_13569325_2016_1148022 crossref_primary_10_1177_1477370817747499 crossref_primary_10_1111_tran_12186 crossref_primary_10_1177_1463499616684053 crossref_primary_10_1080_00664677_2020_1850420 crossref_primary_10_1111_1467_9655_12444 crossref_primary_10_1080_09581596_2023_2265049 crossref_primary_10_1086_698431 crossref_primary_10_1111_1467_9655_13651 crossref_primary_10_1007_s11013_019_09648_3 crossref_primary_10_1111_1467_9655_12340 crossref_primary_10_1080_00141844_2019_1687550 crossref_primary_10_1111_amet_13240 crossref_primary_10_1590_1809_43412024v21e211009 crossref_primary_10_1080_00141844_2019_1640261 crossref_primary_10_1111_amet_13248 crossref_primary_10_1590_1678_460x202259475 crossref_primary_10_1590_1809_43412024v21e211001 crossref_primary_10_1590_1809_43412024v21e211002 crossref_primary_10_1111_1467_9655_13546 crossref_primary_10_1111_1467_9655_13667 crossref_primary_10_1163_15700666_12340112 crossref_primary_10_1111_1467_9655_12336 crossref_primary_10_1080_23802014_2018_1575768 crossref_primary_10_1086_717327 crossref_primary_10_1146_annurev_anthro_041520_105355 crossref_primary_10_2478_sjs_2022_0028 crossref_primary_10_1146_annurev_anthro_102317_050059 crossref_primary_10_1177_1463499619828568 crossref_primary_10_1111_amet_12386 crossref_primary_10_1177_14733250211039513 crossref_primary_10_1086_733925 crossref_primary_10_1111_1469_8676_12304 crossref_primary_10_1111_amet_23_12146 crossref_primary_10_1080_00141844_2019_1687546 crossref_primary_10_1002_sce_21756 crossref_primary_10_1111_jlca_12425 crossref_primary_10_1590_1809_43412024v21e211010 crossref_primary_10_7202_1083807ar crossref_primary_10_14318_hau7_1_033 crossref_primary_10_1111_1467_9655_13317 crossref_primary_10_1080_00664677_2020_1847038 crossref_primary_10_1086_716488 crossref_primary_10_1111_epic_12032 crossref_primary_10_1111_amet_12260 crossref_primary_10_1590_1984_6398202342782 crossref_primary_10_1080_08865655_2022_2151032 crossref_primary_10_1177_0308275X19899447 crossref_primary_10_1111_1467_9655_13431 crossref_primary_10_1146_annurev_anthro_041520_101216 crossref_primary_10_1163_15718182_02501004 crossref_primary_10_4000_cadernosaa_1046 crossref_primary_10_1177_26326663251320799 crossref_primary_10_3986_Traditio2022510308 crossref_primary_10_1080_13648470_2020_1814041 crossref_primary_10_1215_10679847_10889921 crossref_primary_10_1111_1469_8676_13058 crossref_primary_10_1007_s11013_019_09634_9 crossref_primary_10_1177_00084298231154430 crossref_primary_10_1108_DPM_03_2021_0102 crossref_primary_10_1146_annurev_anthro_102313_030403 crossref_primary_10_3167_fcl_2020_860108 crossref_primary_10_1016_j_geoforum_2020_03_017 crossref_primary_10_1080_02757206_2016_1207638 crossref_primary_10_1086_731000 crossref_primary_10_3167_aia_2020_270315 crossref_primary_10_1086_733308 crossref_primary_10_1007_s10624_021_09626_5 crossref_primary_10_1177_09646639211032337 crossref_primary_10_1111_aman_12354 crossref_primary_10_1086_694648 crossref_primary_10_36886_nidan_2020_5_2_4 crossref_primary_10_1080_14442213_2017_1394363 crossref_primary_10_1086_722329 crossref_primary_10_1111_ciso_12402 crossref_primary_10_1086_724981 crossref_primary_10_1177_19401612221084633 crossref_primary_10_1111_aman_12686 crossref_primary_10_1017_S0305741022000534 crossref_primary_10_1177_1463499618814933 crossref_primary_10_1080_21681392_2016_1215929 crossref_primary_10_1016_j_socscimed_2020_113453 crossref_primary_10_1080_0048721X_2021_1971500 crossref_primary_10_1111_plar_12375 crossref_primary_10_1177_00020397231215366 crossref_primary_10_1111_amet_12468 crossref_primary_10_1111_1467_9655_13917 crossref_primary_10_1007_s43638_022_00041_3 crossref_primary_10_1177_0308275X231156713 crossref_primary_10_1080_01459740_2016_1160089 crossref_primary_10_1111_aman_13540 crossref_primary_10_1177_00219096231224691 crossref_primary_10_3390_genealogy8010014 crossref_primary_10_1016_j_jaging_2021_100975 crossref_primary_10_1177_0263775818825264 crossref_primary_10_1080_23323256_2017_1354713 crossref_primary_10_3167_jla_2021_050101 crossref_primary_10_1007_s11013_017_9528_9 crossref_primary_10_1080_01459740_2021_1892667 crossref_primary_10_1086_709531 crossref_primary_10_1111_aman_13639 crossref_primary_10_1086_728171 crossref_primary_10_4000_aam_6674 crossref_primary_10_1093_isagsq_ksae013 crossref_primary_10_1111_aman_12304 crossref_primary_10_1177_14634996231202589 crossref_primary_10_4000_am_604 crossref_primary_10_1111_aman_12661 crossref_primary_10_7202_1088801ar crossref_primary_10_1215_1089201x_4279284 crossref_primary_10_1111_anti_12600 crossref_primary_10_1111_nbfr_12148 crossref_primary_10_1111_amet_12526 crossref_primary_10_1080_10304312_2023_2182959 crossref_primary_10_1111_ciso_12439 crossref_primary_10_22363_2313_2272_2023_23_1_26_39 crossref_primary_10_1080_09502386_2024_2437431 crossref_primary_10_1111_aman_13764 crossref_primary_10_1111_amet_12671 crossref_primary_10_1111_amet_12791 crossref_primary_10_1080_13648470_2021_1888548 crossref_primary_10_1111_jore_12153 crossref_primary_10_1146_annurev_anthro_102313_030459 crossref_primary_10_1080_25729861_2024_2395734 crossref_primary_10_1016_j_aos_2023_101495 crossref_primary_10_1016_j_socscimed_2025_117993 crossref_primary_10_1007_s11562_021_00467_1 crossref_primary_10_1017_S000197202100005X crossref_primary_10_1177_14661381231185937 crossref_primary_10_1177_0308518X20974019 crossref_primary_10_1177_1363461519847303 crossref_primary_10_1215_10679847_10889947 crossref_primary_10_1177_1363461519862700 crossref_primary_10_4000_lhomme_30161 crossref_primary_10_1111_aman_12882 crossref_primary_10_1093_jrs_fey037 crossref_primary_10_1093_jrs_fey038 crossref_primary_10_1177_0308275X211021658 crossref_primary_10_4000_lhomme_43692 crossref_primary_10_1111_amet_12302 crossref_primary_10_1111_1467_8322_12179 crossref_primary_10_1515_cj_2016_0001 crossref_primary_10_1086_711877 crossref_primary_10_1111_1467_9655_13953 crossref_primary_10_1086_733525
Cites_doi	10.1080/00664677.2010.515291 10.1016/S0048-721X(03)00060-5 10.1057/9780312299064 10.1525/9780520947825 10.1111/1467-9655.00110 10.1525/9780520943322 10.1215/9780822388159-001 10.1525/9780520323698-017 10.1111/j.1548-1425.2009.01133.x 10.1525/9780520948235 10.1111/j.1548-1352.2008.00023.x 10.1525/9780520946286-003 10.1007/978-1-137-04144-9 10.1002/j.1834-4461.2009.tb00062.x 10.1525/ae.2007.34.3.409 10.1080/00141840902751147 10.1111/j.1749-8171.2008.00116.x 10.2307/2928386 10.1086/204503 10.1525/ae.2007.34.2.2009 10.1353/book.16014 10.1002/9781118290620 10.1515/9781503624429 10.1515/9780804783095 10.1080/00141840701576919 10.1525/9780520946286 10.1086/508690 10.1111/j.1548-1425.2010.01240.x 10.56021/9781421413525
ContentType	Journal Article
Copyright	2013 Royal Anthropological Institute Royal Anthropological Institute 2013 2015 INIST-CNRS Copyright Blackwell Publishing Ltd. Sep 2013
Copyright_xml	– notice: 2013 Royal Anthropological Institute – notice: Royal Anthropological Institute 2013 – notice: 2015 INIST-CNRS – notice: Copyright Blackwell Publishing Ltd. Sep 2013
DBID	BSCLL AAYXX CITATION IQODW 7U4 8BJ BHHNA DWI FQK JBE WZK
DOI	10.1111/1467-9655.12044
DatabaseName	Istex CrossRef Pascal-Francis Sociological Abstracts (pre-2017) International Bibliography of the Social Sciences (IBSS) Sociological Abstracts Sociological Abstracts International Bibliography of the Social Sciences International Bibliography of the Social Sciences Sociological Abstracts (Ovid)
DatabaseTitle	CrossRef Sociological Abstracts (pre-2017) International Bibliography of the Social Sciences (IBSS) Sociological Abstracts
DatabaseTitleList	Sociological Abstracts (pre-2017) Sociological Abstracts (pre-2017) CrossRef International Bibliography of the Social Sciences (IBSS)
DeliveryMethod	fulltext_linktorsrc
Discipline	Anthropology
EISSN	1467-9655
EndPage	462
ExternalDocumentID	3049113061 27638696 10_1111_1467_9655_12044 JRAI12044 42001631 ark_67375_WNG_8D8CV5C7_3
Genre	article Feature
GroupedDBID	-~X .3N .GA .Y3 05W 0R~ 10A 1OC 29L 31~ 33P 4.4 50Y 50Z 51W 51Y 52M 52O 52Q 52S 52T 52U 52W 53G 5GY 5HH 5LA 5VS 66C 702 7PT 8-0 8-1 8-3 8-4 8-5 8UM 930 A04 AABNI AAESR AAHQN AAMMB AAMNL AANHP AAONW AAOUF AASGY AAXRX AAYCA AAZKR ABAWQ ABBHK ABCQN ABCQX ABCUV ABDBF ABEML ABJNI ABPFR ABPQH ABPVW ABSOO ABXSQ ACAHQ ACBKW ACBWZ ACCZN ACFBH ACGFO ACGFS ACHJO ACHQT ACNCT ACPOU ACRPL ACSCC ACUBG ACUHS ACXQS ACYXJ ADBBV ADEMA ADEOM ADIZJ ADKYN ADMGS ADMHG ADNMO ADULT ADXAS ADZJE ADZMN AEFGJ AEGXH AEIGN AEIMD AEUPB AEUYR AEYWJ AFBPY AFEBI AFFNX AFFPM AFGKR AFKFF AFWVQ AFXHP AFZJQ AGHNM AGQPQ AGXDD AHBTC AIAGR AIDQK AIDYY AIURR ALAGY ALMA_UNASSIGNED_HOLDINGS ALUQN ALVPJ AMBMR AMYDB ASPBG ASTYK AS~ AVWKF AZBYB AZFZN AZVAB BAFTC BDRZF BFHJK BMXJE BNVMJ BQESF BROTX BRXPI BSCLL BY8 CAG COF CS3 D-C D-D DCZOG DPXWK DR2 DRFUL DRSSH DU5 EAD EAP EAS EBS EJD EMK ESI ESX F00 F01 F5P FEDTE FVMVE G-S G.N G50 GODZA HGD HGLYW HVGLF HZI HZ~ H~9 IAO ICJ IEA IHE IOF IPSME ITC IX1 J0M JAAYA JAS JBMMH JBZCM JENOY JHFFW JKQEH JLEZI JLXEF JPL JST K48 LATKE LC2 LC4 LEEKS LH4 LITHE LOXES LP6 LP7 LUTES LW6 LYRES MEWTI MK4 MRFUL MRSSH MSFUL MSSSH MVM MXFUL MXSSH N04 N06 N9A NF~ O66 O9- OIG P0- P2P P2W P2Y P4C PQQKQ Q.N Q11 QB0 QF4 QN7 QO5 R.K ROL RWL RX1 RXW SA0 SUPJJ TAE TN5 UB1 UQL W8V W99 WBKPD WH7 WIH WII WMRSR WOHZO WQZ WSUWO WXSBR XG1 YQT ZZTAW ~IA ~WP AAHHS ABYAD ACCFJ ACTWD AEEZP AEQDE AEUQT AFPWT AFYRF AIFKG AIWBW AJBDE JSODD VQA WRC AAYXX CITATION AAJUZ ABCVL ABPTK ABWRO ACXME ADDAD AFVGU AGJLS AIHXQ AJYWA IQODW 7U4 8BJ BHHNA DWI FQK JBE WZK
ID	FETCH-LOGICAL-c4724-cd3717d222dc7ea78fbe9ff62018838bbfd3957fb078d3b4956cd3e3d4b629e23
IEDL.DBID	DR2
ISSN	1359-0987
IngestDate	Fri Jul 11 16:01:04 EDT 2025 Fri Jul 11 12:32:03 EDT 2025 Sun Sep 07 13:11:25 EDT 2025 Wed Dec 20 09:38:18 EST 2023 Tue Jul 01 04:16:05 EDT 2025 Thu Apr 24 22:59:43 EDT 2025 Wed Jan 22 16:20:05 EST 2025 Thu Aug 21 12:41:57 EDT 2025 Tue Sep 09 05:31:43 EDT 2025
IsPeerReviewed	true
IsScholarly	true
Issue	3
Keywords	Anthropology Sufferance Object Good
Language	English
License	http://onlinelibrary.wiley.com/termsAndConditions#vor CC BY 4.0
LinkModel	DirectLink
MergedId	FETCHMERGED-LOGICAL-c4724-cd3717d222dc7ea78fbe9ff62018838bbfd3957fb078d3b4956cd3e3d4b629e23
Notes	ark:/67375/WNG-8D8CV5C7-3 ArticleID:JRAI12044 istex:F37E54595EE59560173DE071DB4F87BF754485EC SourceType-Scholarly Journals-1 ObjectType-Feature-1 content type line 14 ObjectType-Article-2 content type line 23 ObjectType-Article-1 ObjectType-Feature-2
PQID	1426202479
PQPubID	30470
PageCount	16
ParticipantIDs	proquest_miscellaneous_1494749232 proquest_miscellaneous_1429643113 proquest_journals_1426202479 pascalfrancis_primary_27638696 crossref_primary_10_1111_1467_9655_12044 crossref_citationtrail_10_1111_1467_9655_12044 wiley_primary_10_1111_1467_9655_12044_JRAI12044 jstor_primary_42001631 istex_primary_ark_67375_WNG_8D8CV5C7_3
ProviderPackageCode	CITATION AAYXX
PublicationCentury	2000
PublicationDate	September 2013
PublicationDateYYYYMMDD	2013-09-01
PublicationDate_xml	– month: 09 year: 2013 text: September 2013
PublicationDecade	2010
PublicationPlace	Oxford
PublicationPlace_xml	– name: Oxford – name: London
PublicationTitle	The Journal of the Royal Anthropological Institute
PublicationTitleAlternate	J R Anthropol Inst
PublicationYear	2013
Publisher	Blackwell Publishing Ltd Blackwell Publishing Blackwell
Publisher_xml	– name: Blackwell Publishing Ltd – name: Blackwell Publishing – name: Blackwell
References	Clifford, J. 2009. Hau'ofa's hope. Oceania 73, 238-249. Weber, M. 1949. The methodology of the social sciences (ed. and trans. E.A. Shils & H.A. Finch). New York: Free Press. Clifford, J. & G.E. Marcus (eds) 1986. Writing culture: the poetics and politics of ethnography. Berkeley: University of California Press. Fabian, J. 1983. Time and the other: how anthropology makes its object. New York: Columbia University Press. Fassin, D. (ed.) 2012b. A companion to moral anthropology. Malden, Mass.: Wiley-Blackwell. Crapanzano, V. 2004. Imaginative horizons: an essay in literary-philosophical anthropology. Chicago: University Press. Zigon, J. 2008. Morality: an anthropological perspective. Oxford: Berg. Fassin, D. 2012a. Humanitarian reason: a moral history of the present. Berkeley: University of California Press. Graeber, D. 2001. Toward an anthropological theory of value: the false coin of our own dreams. New York: Palgrave. Deeb, L. 2009. Emulating and/or embodying the ideal: the gendering of temporal frameworks and Islamic role models in Shi'i Lebanon. American Ethnologist 36, 242-257. Robbins, J. 2007b. Between reproduction and freedom: morality, value, and radical cultural change. Ethnos 72, 293-314. Trouillot, M.-R. 2003. Global transformations: anthropology and the modern world. New York: Palgrave Macmillan. Fassin, D. & R. Rechtman 2009. The empire of trauma: an inquiry into the condition of victimhood. Princeton: University Press. Moyn, S. 2010. The last utopia: human rights in history. Cambridge, Mass.: Harvard University Press. Robbins, J. 2007a. Continuity thinking and the problem of Christian culture: belief, time and the anthropology of Christianity. Current Anthropology 48, 5-38. Lambek, M. (ed.) 2010. Ordinary ethics: anthropology, language, and action. New York: Fordham University Press. Guyer, J.I. 2007. Prophecy and the near future: thoughts on macroeconomic, evangelical, and punctuated time. American Ethnologist 34, 409-421. Clifford, J. 1983. On ethnographic authority. Representations 1, 118-146. Mathews, G. & C. Izquierdo (eds) 2009. Pursuits of happiness: well-being in anthropological perspective. New York: Berghahn. Asad, T. 1993. Genealogies of religion: discipline and reasons of power in Christianity and Islam. Baltimore, Md: Johns Hopkins University Press. Bialecki, J., N. Haynes & J. Robbins 2008. The anthropology of Christianity. Religion Compass 2, 1139-1158. Biehl, J. 2005. Vita: life in a zone of social abandonment. Berkeley: University of California Press. Asad, T. 2003. Formations of the secular: Christianity, Islam, modernity. Stanford: University Press. Miyazaki, H. 2004. The method of hope: anthropology, philosophy, and Fijian knowledge. Stanford: University Press. Sykes, K. 2005. Arguing with anthropology: an introduction to critical theories of the gift. London: Routledge. Sahlins, M. 1996. The sadness of sweetness: the native anthropology of Western cosmology. Current Anthropology 37, 395-428. Rogers, D. 2009. The old faith and the Russian land: a historical ethnography of ethics in the Urals. Ithaca, N.Y.: Cornell University Press. Moore, H.L. 2011. Still life: hopes, desires and satisfactions. Cambridge: Polity. Hollan, D. & C.J. Throop (eds) 2011. The anthropology of empathy: experiencing the lives of others in Pacific societies. New York: Berghahn. Laidlaw, J. 2002. For an anthropology of ethics and freedom. Journal of the Royal Anthropological Institute (N.S.) 8, 311-332. Corsín Jiménez, A. (ed.) 2008. Culture and well-being: anthropological approaches to freedom and political ethics. London: Pluto. Mattingly, C. 2010. The paradox of hope: journeys through a clinical borderland. Berkeley: University of California Press. Garcia, A. 2010. The pastoral clinic: addiction and dispossession along the Rio Grande. Berkeley: University of California Press. Smid, K. 2010. Resting at creation and afterlife: distant times in the ordinary strategies of Muslim women in Fouta Djallon, Guinea. American Ethnologist 37, 36-52. Robbins, J. 2003. What is a Christian? Notes toward an anthropology of Christianity. Religion 33, 191-199. Csordas, T.J. 2007. Review of João Biehl's Vita: life in a zone of social abandonment. American Ethnologist 34, 2009-2012. Stasch, R. 2009. Society of others: kinship and mourning in a West Papuan place. Berkeley: University of California Press. 2007b; 72 2010; 37 2007a; 48 2011 2010 1983; 1 2002; 8 2009 2008 1996 2007 2006 1995 2005 1993 2004 2003 2008; 2 2007; 34 1996; 37 2003; 33 2009; 36 2009; 73 2001 1986 1983 2012b 2012a 1949 1967 e_1_2_5_27_1 e_1_2_5_25_1 Mathews G. (e_1_2_5_28_1) 2009 e_1_2_5_23_1 e_1_2_5_45_1 e_1_2_5_21_1 e_1_2_5_44_1 e_1_2_5_22_1 Rogers D. (e_1_2_5_36_1) 2009 Sykes K. (e_1_2_5_43_1) 2005 e_1_2_5_29_1 Fabian J. (e_1_2_5_17_1) 1983 Crapanzano V. (e_1_2_5_13_1) 2004 Zigon J. (e_1_2_5_47_1) 2008 Moore H.L. (e_1_2_5_31_1) 2011 e_1_2_5_42_1 Schneider D.M. (e_1_2_5_39_1) 1967 e_1_2_5_41_1 Corsín Jiménez A. (e_1_2_5_12_1) 2008 Fassin D. (e_1_2_5_20_1) 2009 e_1_2_5_40_1 e_1_2_5_38_1 e_1_2_5_14_1 e_1_2_5_9_1 e_1_2_5_16_1 e_1_2_5_11_1 e_1_2_5_34_1 e_1_2_5_7_1 e_1_2_5_10_1 e_1_2_5_35_1 e_1_2_5_6_1 Clifford J. (e_1_2_5_8_1) 1983; 1 e_1_2_5_33_1 e_1_2_5_4_1 Moyn S. (e_1_2_5_32_1) 2010 e_1_2_5_3_1 e_1_2_5_2_1 e_1_2_5_19_1 Daniel E.V. (e_1_2_5_15_1) 1996 Weber M. (e_1_2_5_46_1) 1949 Biehl J. (e_1_2_5_5_1) 2005 e_1_2_5_30_1 Lambek M. (e_1_2_5_26_1) 2010 Sacks D.H. (e_1_2_5_37_1) 2007 Hollan D. (e_1_2_5_24_1) 2011 Fassin D. (e_1_2_5_18_1) 2012
References_xml	– reference: Fabian, J. 1983. Time and the other: how anthropology makes its object. New York: Columbia University Press. – reference: Lambek, M. (ed.) 2010. Ordinary ethics: anthropology, language, and action. New York: Fordham University Press. – reference: Moyn, S. 2010. The last utopia: human rights in history. Cambridge, Mass.: Harvard University Press. – reference: Mathews, G. & C. Izquierdo (eds) 2009. Pursuits of happiness: well-being in anthropological perspective. New York: Berghahn. – reference: Csordas, T.J. 2007. Review of João Biehl's Vita: life in a zone of social abandonment. American Ethnologist 34, 2009-2012. – reference: Robbins, J. 2007a. Continuity thinking and the problem of Christian culture: belief, time and the anthropology of Christianity. Current Anthropology 48, 5-38. – reference: Asad, T. 2003. Formations of the secular: Christianity, Islam, modernity. Stanford: University Press. – reference: Garcia, A. 2010. The pastoral clinic: addiction and dispossession along the Rio Grande. Berkeley: University of California Press. – reference: Corsín Jiménez, A. (ed.) 2008. Culture and well-being: anthropological approaches to freedom and political ethics. London: Pluto. – reference: Bialecki, J., N. Haynes & J. Robbins 2008. The anthropology of Christianity. Religion Compass 2, 1139-1158. – reference: Deeb, L. 2009. Emulating and/or embodying the ideal: the gendering of temporal frameworks and Islamic role models in Shi'i Lebanon. American Ethnologist 36, 242-257. – reference: Robbins, J. 2007b. Between reproduction and freedom: morality, value, and radical cultural change. Ethnos 72, 293-314. – reference: Clifford, J. & G.E. Marcus (eds) 1986. Writing culture: the poetics and politics of ethnography. Berkeley: University of California Press. – reference: Moore, H.L. 2011. Still life: hopes, desires and satisfactions. Cambridge: Polity. – reference: Weber, M. 1949. The methodology of the social sciences (ed. and trans. E.A. Shils & H.A. Finch). New York: Free Press. – reference: Asad, T. 1993. Genealogies of religion: discipline and reasons of power in Christianity and Islam. Baltimore, Md: Johns Hopkins University Press. – reference: Rogers, D. 2009. The old faith and the Russian land: a historical ethnography of ethics in the Urals. Ithaca, N.Y.: Cornell University Press. – reference: Graeber, D. 2001. Toward an anthropological theory of value: the false coin of our own dreams. New York: Palgrave. – reference: Laidlaw, J. 2002. For an anthropology of ethics and freedom. Journal of the Royal Anthropological Institute (N.S.) 8, 311-332. – reference: Robbins, J. 2003. What is a Christian? Notes toward an anthropology of Christianity. Religion 33, 191-199. – reference: Guyer, J.I. 2007. Prophecy and the near future: thoughts on macroeconomic, evangelical, and punctuated time. American Ethnologist 34, 409-421. – reference: Zigon, J. 2008. Morality: an anthropological perspective. Oxford: Berg. – reference: Trouillot, M.-R. 2003. Global transformations: anthropology and the modern world. New York: Palgrave Macmillan. – reference: Fassin, D. 2012a. Humanitarian reason: a moral history of the present. Berkeley: University of California Press. – reference: Clifford, J. 1983. On ethnographic authority. Representations 1, 118-146. – reference: Fassin, D. & R. Rechtman 2009. The empire of trauma: an inquiry into the condition of victimhood. Princeton: University Press. – reference: Sahlins, M. 1996. The sadness of sweetness: the native anthropology of Western cosmology. Current Anthropology 37, 395-428. – reference: Biehl, J. 2005. Vita: life in a zone of social abandonment. Berkeley: University of California Press. – reference: Sykes, K. 2005. Arguing with anthropology: an introduction to critical theories of the gift. London: Routledge. – reference: Hollan, D. & C.J. Throop (eds) 2011. The anthropology of empathy: experiencing the lives of others in Pacific societies. New York: Berghahn. – reference: Mattingly, C. 2010. The paradox of hope: journeys through a clinical borderland. Berkeley: University of California Press. – reference: Stasch, R. 2009. Society of others: kinship and mourning in a West Papuan place. Berkeley: University of California Press. – reference: Fassin, D. (ed.) 2012b. A companion to moral anthropology. Malden, Mass.: Wiley-Blackwell. – reference: Crapanzano, V. 2004. Imaginative horizons: an essay in literary-philosophical anthropology. Chicago: University Press. – reference: Clifford, J. 2009. Hau'ofa's hope. Oceania 73, 238-249. – reference: Smid, K. 2010. Resting at creation and afterlife: distant times in the ordinary strategies of Muslim women in Fouta Djallon, Guinea. American Ethnologist 37, 36-52. – reference: Miyazaki, H. 2004. The method of hope: anthropology, philosophy, and Fijian knowledge. Stanford: University Press. – year: 2011 – volume: 48 start-page: 5 year: 2007a end-page: 38 article-title: Continuity thinking and the problem of Christian culture: belief, time and the anthropology of Christianity publication-title: Current Anthropology – year: 1983 – year: 2009 – start-page: 357 year: 1996 end-page: 375 – year: 2005 – start-page: 1 year: 2006 end-page: 50 – volume: 73 start-page: 238 year: 2009 end-page: 249 article-title: Hau'ofa's hope publication-title: Oceania – volume: 34 start-page: 2009 year: 2007 end-page: 2012 article-title: Review of João Biehl's publication-title: American Ethnologist – year: 2001 – year: 2012b – year: 2003 – volume: 37 start-page: 36 year: 2010 end-page: 52 article-title: Resting at creation and afterlife: distant times in the ordinary strategies of Muslim women in Fouta Djallon, Guinea publication-title: American Ethnologist – volume: 8 start-page: 311 year: 2002 end-page: 332 article-title: For an anthropology of ethics and freedom publication-title: Journal of the Royal Anthropological Institute – volume: 37 start-page: 395 year: 1996 end-page: 428 article-title: The sadness of sweetness: the native anthropology of Western cosmology publication-title: Current Anthropology – volume: 72 start-page: 293 year: 2007b end-page: 314 article-title: Between reproduction and freedom: morality, value, and radical cultural change publication-title: Ethnos – start-page: vii year: 1967 end-page: viii – year: 2010 – start-page: 3 year: 1995 end-page: 12 – year: 1986 – volume: 33 start-page: 191 year: 2003 end-page: 199 article-title: What is a Christian? Notes toward an anthropology of Christianity publication-title: Religion – start-page: 262 year: 2007 end-page: 284 – volume: 1 start-page: 118 year: 1983 end-page: 146 article-title: On ethnographic authority publication-title: Representations – year: 2012a – year: 2008 – year: 2004 – volume: 36 start-page: 242 year: 2009 end-page: 257 article-title: Emulating and/or embodying the ideal: the gendering of temporal frameworks and Islamic role models in Shi'i Lebanon publication-title: American Ethnologist – year: 1949 – volume: 2 start-page: 1139 year: 2008 end-page: 1158 article-title: The anthropology of Christianity publication-title: Religion Compass – volume: 34 start-page: 409 year: 2007 end-page: 421 article-title: Prophecy and the near future: thoughts on macroeconomic, evangelical, and punctuated time publication-title: American Ethnologist – year: 1993 – start-page: 1 year: 1986 end-page: 26 – ident: e_1_2_5_27_1 doi: 10.1080/00664677.2010.515291 – ident: e_1_2_5_33_1 doi: 10.1016/S0048-721X(03)00060-5 – ident: e_1_2_5_22_1 doi: 10.1057/9780312299064 – ident: e_1_2_5_21_1 doi: 10.1525/9780520947825 – volume-title: The methodology of the social sciences year: 1949 ident: e_1_2_5_46_1 – ident: e_1_2_5_25_1 doi: 10.1111/1467-9655.00110 – ident: e_1_2_5_42_1 doi: 10.1525/9780520943322 – ident: e_1_2_5_6_1 doi: 10.1215/9780822388159-001 – start-page: 357 volume-title: Culture/contexture: explorations in anthropology and literary studies year: 1996 ident: e_1_2_5_15_1 doi: 10.1525/9780520323698-017 – volume-title: The empire of trauma: an inquiry into the condition of victimhood year: 2009 ident: e_1_2_5_20_1 – ident: e_1_2_5_16_1 doi: 10.1111/j.1548-1425.2009.01133.x – ident: e_1_2_5_29_1 doi: 10.1525/9780520948235 – ident: e_1_2_5_44_1 doi: 10.1111/j.1548-1352.2008.00023.x – ident: e_1_2_5_9_1 doi: 10.1525/9780520946286-003 – volume-title: Morality: an anthropological perspective year: 2008 ident: e_1_2_5_47_1 – volume-title: Arguing with anthropology: an introduction to critical theories of the gift year: 2005 ident: e_1_2_5_43_1 – volume-title: Humanitarian reason: a moral history of the present year: 2012 ident: e_1_2_5_18_1 – ident: e_1_2_5_45_1 doi: 10.1007/978-1-137-04144-9 – ident: e_1_2_5_10_1 doi: 10.1002/j.1834-4461.2009.tb00062.x – ident: e_1_2_5_23_1 doi: 10.1525/ae.2007.34.3.409 – start-page: vii volume-title: The curse of Souw: principles of Daribi clan definition and alliance year: 1967 ident: e_1_2_5_39_1 – volume-title: Pursuits of happiness: well‐being in anthropological perspective year: 2009 ident: e_1_2_5_28_1 – ident: e_1_2_5_41_1 doi: 10.1080/00141840902751147 – volume-title: The old faith and the Russian land: a historical ethnography of ethics in the Urals year: 2009 ident: e_1_2_5_36_1 – ident: e_1_2_5_4_1 doi: 10.1111/j.1749-8171.2008.00116.x – volume: 1 start-page: 118 year: 1983 ident: e_1_2_5_8_1 article-title: On ethnographic authority publication-title: Representations doi: 10.2307/2928386 – ident: e_1_2_5_38_1 doi: 10.1086/204503 – volume-title: Ordinary ethics: anthropology, language, and action year: 2010 ident: e_1_2_5_26_1 – volume-title: The anthropology of empathy: experiencing the lives of others in Pacific societies year: 2011 ident: e_1_2_5_24_1 – volume-title: Still life: hopes, desires and satisfactions year: 2011 ident: e_1_2_5_31_1 – volume-title: The last utopia: human rights in history year: 2010 ident: e_1_2_5_32_1 – volume-title: Imaginative horizons: an essay in literary‐philosophical anthropology year: 2004 ident: e_1_2_5_13_1 – ident: e_1_2_5_14_1 doi: 10.1525/ae.2007.34.2.2009 – ident: e_1_2_5_2_1 doi: 10.1353/book.16014 – ident: e_1_2_5_19_1 doi: 10.1002/9781118290620 – ident: e_1_2_5_30_1 doi: 10.1515/9781503624429 – volume-title: Time and the other: how anthropology makes its object year: 1983 ident: e_1_2_5_17_1 – ident: e_1_2_5_3_1 doi: 10.1515/9780804783095 – ident: e_1_2_5_35_1 doi: 10.1080/00141840701576919 – volume-title: Culture and well‐being: anthropological approaches to freedom and political ethics year: 2008 ident: e_1_2_5_12_1 – start-page: 262 volume-title: The Renaissance world year: 2007 ident: e_1_2_5_37_1 – ident: e_1_2_5_11_1 doi: 10.1525/9780520946286 – ident: e_1_2_5_34_1 doi: 10.1086/508690 – volume-title: Vita: life in a zone of social abandonment year: 2005 ident: e_1_2_5_5_1 – ident: e_1_2_5_40_1 doi: 10.1111/j.1548-1425.2010.01240.x – ident: e_1_2_5_7_1 doi: 10.56021/9781421413525
SSID	ssj0009549
Score	2.554078
Snippet	In the 1980s, anthropology set aside a focus on societies defined as radically 'other' to the anthropologists' own. There was little consensus at the time,... In the 1980s, anthropology set aside a focus on societies defined as radically ‘other’ to the anthropologists' own. There was little consensus at the time,...
SourceID	proquest pascalfrancis crossref wiley jstor istex
SourceType	Aggregation Database Index Database Enrichment Source Publisher
StartPage	447
SubjectTerms	20th century 21st century Anthropological research Anthropologists Anthropology Christianity Cultural anthropology Education Work Relationship Ethnography Ethnology Field of ethnology Hardship Hope Liberal arts education Literary criticism Otherness Political anthropology Professional identity Reflexive anthropology Society Sources and methods Suffering Theoretical and systematic contributions Violence
Title	Beyond the suffering subject: toward an anthropology of the good
URI	https://api.istex.fr/ark:/67375/WNG-8D8CV5C7-3/fulltext.pdf https://www.jstor.org/stable/42001631 https://onlinelibrary.wiley.com/doi/abs/10.1111%2F1467-9655.12044 https://www.proquest.com/docview/1426202479 https://www.proquest.com/docview/1429643113 https://www.proquest.com/docview/1494749232
Volume	19
hasFullText	1
inHoldings	1
isFullTextHit
isPrint
journalDatabaseRights	– providerCode: PRVEBS databaseName: EBSCOhost Academic Search Ultimate customDbUrl: https://search.ebscohost.com/login.aspx?authtype=ip,shib&custid=s3936755&profile=ehost&defaultdb=asn eissn: 1467-9655 dateEnd: 20241001 omitProxy: true ssIdentifier: ssj0009549 issn: 1359-0987 databaseCode: ABDBF dateStart: 19950301 isFulltext: true titleUrlDefault: https://search.ebscohost.com/direct.asp?db=asn providerName: EBSCOhost – providerCode: PRVWIB databaseName: Wiley Online Library - Core collection (SURFmarket) issn: 1359-0987 databaseCode: DR2 dateStart: 20000101 customDbUrl: isFulltext: true eissn: 1467-9655 dateEnd: 99991231 omitProxy: false ssIdentifier: ssj0009549 providerName: Wiley-Blackwell
link	http://utb.summon.serialssolutions.com/2.0.0/link/0/eLvHCXMwpV3Na9VAEB-kXkSwfhVja4kg4iXPZr_jyfK01oI9FKvelmx210Mlkb73QP3rndl8-F5BRYQcQjID2cnM7m93fzsD8MRxrREF-MIozQsRQihqrkRRC9q1CrIMJZ0dfneqjs_FySc5sgnpLEyfH2JacKPISP01BXjtFmtBnkK8UlLOSnYgKCNoyWXaqD1ja2l3EwDGN0QMMnpI7kNcniv6G-PSdTLxt5GiSHzJeoEmi32tiw0wug5p05h0tA1ubE1PRbmYrZZu1vy4kujxv5p7G24NiDU_7F3sDlwL7V24uVZg4fs9eNkfhMkRTeaLFZVcwRER7xyt8rzIl4mbm9ctXr_U8i4mhc9d5-_D-dHr9_PjYqjNUDRCM1E0nuNE0CO68I0OtTbRhSpGhXjCGG6ci552AKNDCOK5o2kYqgTuhVOsCozvwFbbteEB5NIz4TXiDKmFcDGYWHkZD7DjpeemzmA2_hnbDInLqX7GFztOYMg2lmxjk20yeDYpfO1zdvxe9Gn61ZNcfXlBVDct7cfTN9a8MvMPcq4tz2An-cIkKIiMpniZwf6Gc0wCDHtuoyqVwd7oLXboHxb4GVQIgAldZfB4eo2RTds1dRu6VZKhZGllyf8kUwlNOfZYBs-T-_ytxfbk7PBtunv4zxq7cIOlaiBEsduDreXlKjxCTLZ0-ynsfgIAOya2
linkProvider	Wiley-Blackwell
linkToHtml	http://utb.summon.serialssolutions.com/2.0.0/link/0/eLvHCXMwpV1Lb9QwEB5BewBVoryqBkoJEkJcsjR-xA6nVlvKtrR7qFrozYpjm0OrpOruSsCvx-M8yFYChJD2EG1mongyY3-2P88AvNZUCI8CTCIzQRNmrU0KmrGkYLhrZXlqUzw7fDLNJufs6IJfDM7CNPkh-gU3jIzQX2OA44L0IMpDjOcZ56OU7DB2F1Zxlw6Dc_-UDBLvBgicUo7UICna9D7I5rn1gKWRaRWN_K0jKSJjsph5o7mm2sUSHB2C2jAqHaxD2bWnIaNcjhZzPSp_3Er1-H8NfggPWtAa7zVe9gju2OoxrA1qLHx_ArvNWZjYA8p4tsCqK35Q9FcaF3rex_NAz42Lyv9-qcW1Cwpf69o8hfODD2fjSdKWZ0hKJghLSkP9XNB4gGFKYQshnba5c5mHFFJSqbUzuAnotEchhmqciXkVSw3TGcktoRuwUtWV3YSYG8KM8FCDC8a0s9Llhrsd3_fi_7KIYNR9GlW2ucuxhMaV6uYwaBuFtlHBNhG87RWum7Qdvxd9E751L1fcXCLbTXD1ZfpRyX05_szHQtEINoIz9IIM-WgZTSPYXvKOXoD4zltmeRbBVucuqu0iZv41sBYAYSKP4FV_2wc37tgUla0XQQbzpaUp_ZNMzgSm2SMRvAv-87cWq6PTvcNw9eyfNV7CvcnZybE6Ppx-eg73SSgOgoy7LViZ3yzsCw_R5no7xOBPcgcq0g
linkToPdf	http://utb.summon.serialssolutions.com/2.0.0/link/0/eLvHCXMwpV3da9RAEB-0BRHB-lWM1hpBxJeczX6nTy1Xz7bqIcWqb0s2u-tDJSm9O1D_-u5sPrwrqIiQh5DMhOxkZve32d_OADw3VMqAAmymhKQZc85lJRUsKxmuWjmeuxz3Dr-fisNTdvyF92xC3AvT5ocYfrhhZMT-GgP83PqlII8hXgjORznZYew6rDMR5liIi07IUt7diIBzypEZpGSX3QfJPFcesDIwraONv_ccRSRMlrNgM98Wu1hBo8uYNg5Kkw0wfXNaLsrZaDE3o-rnlUyP_9XeO3C7g6zpfutjd-Gaq-_BraUKCz_uw167EyYNcDKdLbDmShgSw5nB3zy76TySc9OyDscvtbTxUeFr09gHcDp5_XF8mHXFGbKKScKyytIwE7QBXthKulIqb1zhvQiAQimqjPEWlwC9CRjEUoPzsKDiqGVGkMIRuglrdVO7h5ByS5iVAWhwyZjxTvnCcr8Tel68rsoERv2X0VWXuRwLaHzT_QwGbaPRNjraJoGXg8J5m7Tj96Iv4qce5MqLM-S6Sa4_T99odaDGn_hYaprAZvSFQZAhG03QPIHtFecYBEjoupUoRAJbvbforoOYhdfASgCEySKBZ8PtENq4XlPWrllEGcyWluf0TzIFk5hkjyTwKrrP31qsj0_2j-LZo3_WeAo3PhxM9Luj6dvHcJPEyiBIt9uCtfnFwj0J-GxutmMEXgK53ymB
openUrl	ctx_ver=Z39.88-2004&ctx_enc=info%3Aofi%2Fenc%3AUTF-8&rfr_id=info%3Asid%2Fsummon.serialssolutions.com&rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Ajournal&rft.genre=article&rft.atitle=Beyond+the+suffering+subject%3A+toward+an+anthropology+of+the+good&rft.jtitle=The+Journal+of+the+Royal+Anthropological+Institute&rft.au=Robbins%2C+Joel&rft.date=2013-09-01&rft.pub=Blackwell+Publishing&rft.issn=1359-0987&rft.eissn=1467-9655&rft.volume=19&rft.issue=3&rft.spage=447&rft.epage=462&rft_id=info:doi/10.1111%2F1467-9655.12044&rft.externalDocID=42001631
thumbnail_l	http://covers-cdn.summon.serialssolutions.com/index.aspx?isbn=/lc.gif&issn=1359-0987&client=summon
thumbnail_m	http://covers-cdn.summon.serialssolutions.com/index.aspx?isbn=/mc.gif&issn=1359-0987&client=summon
thumbnail_s	http://covers-cdn.summon.serialssolutions.com/index.aspx?isbn=/sc.gif&issn=1359-0987&client=summon