Roads and Riddles? Western Major Power Metaphors of Nonviolent Conflict Resolution

Our conceptual systems are metaphorical in nature: We understand complex issues by comparing them with relatively straightforward and familiar ones. Renowned experts of nonviolent problem solving, such as Mahatma Gandhi, Albert Luthuli, and Martin Luther King, Jr., have structured difficult conflict...

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Published inAlternatives: global, local, political Vol. 34; no. 3; pp. 275 - 297
Main Author Kuusisto, Riikka
Format Journal Article
LanguageEnglish
Published Los Angeles, CA Lynne Rienner Publishers 01.07.2009
SAGE Publications
Sage Publications, Inc
SAGE PUBLICATIONS, INC
Subjects
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ISSN0304-3754
2163-3150
DOI10.1177/030437540903400303

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Abstract Our conceptual systems are metaphorical in nature: We understand complex issues by comparing them with relatively straightforward and familiar ones. Renowned experts of nonviolent problem solving, such as Mahatma Gandhi, Albert Luthuli, and Martin Luther King, Jr., have structured difficult conflicts in terms of roads, gardens, building projects, and riddles. The conflict rhetoric of leaders of the major Western powers—the United States, Britain, and France—is most often studied in violent contexts, vis-a-vis epic battles and tragic catastrophes. However, when dealing with mundane disputes among fundamentally likeminded parties, disagreements with petty challengers and debates with major powers with different political systems, for example, US, British, and French leaders employ many of the metaphors that nonviolence activists do. Understanding and expanding this sphere of comic conflict resolution—where ingenuity and reflection instead of black-and-white juxtaposition are the norm—is essential in the search for a more peaceful, yet vibrant world.
AbstractList Our conceptual systems are metaphorical in nature: We understand complex issues by comparing them with relatively straightforward and familiar ones. Renowned experts of nonviolent problem solving, such as Mahatma Gandhi, Albert Luthuli, and Martin Luther King, Jr., have structured difficult conflicts in terms of roads, gardens, building projects, and riddles. The conflict rhetoric of leaders of the major Western powers-the United States, Britain, and France-is most often studied in violent contexts, vis-a-vis epic battles and tragic catastrophes. However, when dealing with mundane disputes among fundamentally likeminded parties, disagreements with petty challengers and debates with major powers with different political systems, for example, US, British, and French leaders employ many of the metaphors that nonviolence activists do. Understanding and expanding this sphere of comic conflict resolution-where ingenuity and reflection instead of black-and-white juxtaposition are the norm- is essential in the search for a more peaceful, yet vibrant world. Adapted from the source document.
Our conceptual systems are metaphorical in nature: We understand complex issues by comparing them with relatively straightforward and familiar ones. Renowned experts of nonviolent problem solving, such as Mahatma Gandhi, Albert Luthuli, and Martin Luther King, Jr., have structured difficult conflicts in terms of roads, gardens, building projects, and riddles. The conflict rhetoric of leaders of the major Western powers—the United States, Britain, and France—is most often studied in violent contexts, vis-a-vis epic battles and tragic catastrophes. However, when dealing with mundane disputes among fundamentally likeminded parties, disagreements with petty challengers and debates with major powers with different political systems, for example, US, British, and French leaders employ many of the metaphors that nonviolence activists do. Understanding and expanding this sphere of comic conflict resolution—where ingenuity and reflection instead of black-and-white juxtaposition are the norm—is essential in the search for a more peaceful, yet vibrant world.
Our conceptual systems are metaphorical in nature: We understand complex issues by comparing them with relatively straightforward and familiar ones. Renowned experts of nonviolent problem solving, such as Mahatma Gandhi, Albert Luthuli, and Martin Luther King, Jr., have structured difficult conflicts in terms of roads, gardens, building projects, and riddles. The conflict rhetoric of leaders of the major Western powers—the United States, Britain, and France—is most often studied in violent contexts, vis-à-vis epic battles and tragic catastrophes. However, when dealing with mundane disputes among fundamentally like-minded parties, disagreements with petty challengers and debates with major powers with different political systems, for example, US, British, and French leaders employ many of the metaphors that nonviolence activists do. Understanding and expanding this sphere of comic conflict resolution—where ingenuity and reflection instead of black-and-white juxtaposition are the norm— is essential in the search for a more peaceful, yet vibrant world.
Our conceptual systems are metaphorical in nature: We understand complex issues by comparing them with relatively straight-forward and familiar ones. Renowned experts of nonviolent problem solving, such as Mahatma Gandhi, Albert Luthuli, and Martin Luther King, Jr., have structured difficult conflicts in terms of roads, gardens, building projects, and riddles. The conflict rhetoric of leaders of the major Western powers-the United States, Britain, and France-is most often studied in violent contexts, vis-à-vis epic battles and tragic catastrophes. However, when dealing with mundane disputes among fundamentally like-minded parties, disagreements with petty challengers and debates with major powers with different political systems, for example, US, British, and French leaders employ many of the metaphors that nonviolence activists do. Understanding and expanding this sphere of comic conflict resolution-where ingenuity and reflection instead of black-and-white juxtaposition are the norm-is essential in the search for a more peaceful, yet vibrant world. [PUBLICATION ABSTRACT]
Our conceptual systems are metaphorical in nature: We understand complex issues by comparing them with relatively straightforward and familiar ones. Renowned experts of nonviolent problem solving, such as Mahatma Gandhi, Albert Luthuli, and Martin Luther King, Jr., have structured difficult conflicts in terms of roads, gardens, building projects, and riddles. The conflict rhetoric of leaders of the major Western powers)the United States, Britain, and France)is most often studied in violent contexts, vis-à-vis epic battles and tragic catastrophes. However, when dealing with mundane disputes among fundamentally likeminded parties, disagreements with petty challengers and debates with major powers with different political systems, for example, US, British, and French leaders employ many of the metaphors that nonviolence activists do. Understanding and expanding this sphere of comic conflict resolution)where ingenuity and reflection instead of black-and-white juxtaposition are the norm)is essential in the search for a more peaceful, yet vibrant world. Reprinted by permission of Lynne Rienner Publishers
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great powers
metaphor
conflict
comic rhetoric
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SubjectTerms Activism
Civil rights movements
Conflict
Conflict management
Conflict Resolution
Disasters
Disputes
Forecasts and trends
France
Gandhi, Mohandas Karamchand
Gardens & gardening
Great Britain
International relations
King, Jr., Martin Luther
Luthuli, Albert
Management
Metaphor
Metaphors
Methods
Narrative plot
Nonviolence
Political aspects
Political leadership
Political rhetoric
Political systems
Political violence
Problem Solving
Project engineering
Rhetoric
Riddles
Roads & highways
Social aspects
Speeches
United Kingdom
United States of America
Violence
War
Title Roads and Riddles? Western Major Power Metaphors of Nonviolent Conflict Resolution
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