Earthly Powers and Affective Environments: An Ontological Politics of Flood Risk
In this article I set out to trace some of the implications of recharging the political potency of nature in more-than-human terms. This shifts attention from a biopolitical focus on the inventiveness of the life sciences and what this means in terms of the emergence of ‘cyborg’ political subjects t...
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| Published in | Theory, culture & society Vol. 30; no. 7-8; pp. 33 - 50 |
|---|---|
| Main Author | |
| Format | Journal Article |
| Language | English |
| Published |
London, England
SAGE Publications
01.12.2013
Sage Publications Ltd |
| Subjects | |
| Online Access | Get full text |
| ISSN | 0263-2764 1460-3616 |
| DOI | 10.1177/0263276413480949 |
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| Abstract | In this article I set out to trace some of the implications of recharging the political potency of nature in more-than-human terms. This shifts attention from a biopolitical focus on the inventiveness of the life sciences and what this means in terms of the emergence of ‘cyborg’ political subjects to an onto-political focus on the inventiveness of knowledge controversies and what these mean for techno-political practices. Specifically, the article examines the onto-politics of ‘natural’ hazard events and their capacity to force thought in those affected by them, and so to place new demands on research practices in terms of rendering such events affective and amenable to political interrogation. I work these arguments through the demanding experimental ethos of the philosopher Isabelle Stengers, for whom scientific practices produce reliable knowledge claims only in so far as the questions they address are at risk of being redefined by the phenomena mobilized in them, and who extends this ethos to elaborate an understanding of, even a test for, an adequate political theory and practice. I do so with reference to a recent research experiment in which I collaborated with social and natural scientists and people affected by flooding in the UK. |
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| AbstractList | In this article I set out to trace some of the implications of recharging the political potency of nature in more-than-human terms. This shifts attention from a biopolitical focus on the inventiveness of the life sciences and what this means in terms of the emergence of ‘cyborg’ political subjects to an onto-political focus on the inventiveness of knowledge controversies and what these mean for techno-political practices. Specifically, the article examines the onto-politics of ‘natural’ hazard events and their capacity to force thought in those affected by them, and so to place new demands on research practices in terms of rendering such events affective and amenable to political interrogation. I work these arguments through the demanding experimental ethos of the philosopher Isabelle Stengers, for whom scientific practices produce reliable knowledge claims only in so far as the questions they address are at risk of being redefined by the phenomena mobilized in them, and who extends this ethos to elaborate an understanding of, even a test for, an adequate political theory and practice. I do so with reference to a recent research experiment in which I collaborated with social and natural scientists and people affected by flooding in the UK. In this article I set out to trace some of the implications of recharging the political potency of nature in more-than-human terms. This shifts attention from a biopolitical focus on the inventiveness of the life sciences and what this means in terms of the emergence of 'cyborg' political subjects to an onto-political focus on the inventiveness of knowledge controversies and what these mean for techno-political practices. Specifically, the article examines the onto-politics of 'natural' hazard events and their capacity to force thought in those affected by them, and so to place new demands on research practices in terms of rendering such events affective and amenable to political interrogation. I work these arguments through the demanding experimental ethos of the philosopher Isabelle Stengers, for whom scientific practices produce reliable knowledge claims only in so far as the questions they address are at risk of being redefined by the phenomena mobilized in them, and who extends this ethos to elaborate an understanding of, even a test for, an adequate political theory and practice. I do so with reference to a recent research experiment in which I collaborated with social and natural scientists and people affected by flooding in the UK. [Reprinted by permission of Sage Publications Ltd., copyright holder.] In this article I set out to trace some of the implications of recharging the political potency of nature in more-than-human terms. This shifts attention from a biopolitical focus on the inventiveness of the life sciences and what this means in terms of the emergence of 'cyborg' political subjects to an onto-political focus on the inventiveness of knowledge controversies and what these mean for techno-political practices. Specifically, the article examines the onto-politics of 'natural' hazard events and their capacity to force thought in those affected by them, and so to place new demands on research practices in terms of rendering such events affective and amenable to political interrogation. I work these arguments through the demanding experimental ethos of the philosopher Isabelle Stengers, for whom scientific practices produce reliable knowledge claims only in so far as the questions they address are at risk of being redefined by the phenomena mobilized in them, and who extends this ethos to elaborate an understanding of, even a test for, an adequate political theory and practice. I do so with reference to a recent research experiment in which I collaborated with social and natural scientists and people affected by flooding in the UK. [PUBLICATION ABSTRACT] In this article I set out to trace some of the implications of recharging the political potency of nature in more-than-human terms. This shifts attention from a biopolitical focus on the inventiveness of the life sciences and what this means in terms of the emergence of 'cyborg' political subjects to an onto-political focus on the inventiveness of knowledge controversies and what these mean for techno-political practices. Specifically, the article examines the onto-politics of 'natural' hazard events and their capacity to force thought in those affected by them, and so to place new demands on research practices in terms of rendering such events affective and amenable to political interrogation. I work these arguments through the demanding experimental ethos of the philosopher Isabelle Stengers, for whom scientific practices produce reliable knowledge claims only in so far as the questions they address are at risk of being redefined by the phenomena mobilized in them, and who extends this ethos to elaborate an understanding of, even a test for, an adequate political theory and practice. I do so with reference to a recent research experiment in which I collaborated with social and natural scientists and people affected by flooding in the UK. Reprinted by permission of Sage Publications Ltd In this article I set out to trace some of the implications of recharging the political potency of nature in more-than-human terms. This shifts attention from a biopolitical focus on the inventiveness of the life sciences and what this means in terms of the emergence of 'cyborg' political subjects to an onto-political focus on the inventiveness of knowledge controversies and what these mean for techno-political practices. Specifically, the article examines the onto-politics of 'natural' hazard events and their capacity to force thought in those affected by them, and so to place new demands on research practices in terms of rendering such events affective and amenable to political interrogation. I work these arguments through the demanding experimental ethos of the philosopher Isabelle Stengers, for whom scientific practices produce reliable knowledge claims only in so far as the questions they address are at risk of being redefined by the phenomena mobilized in them, and who extends this ethos to elaborate an understanding of, even a test for, an adequate political theory and practice. I do so with reference to a recent research experiment in which I collaborated with social and natural scientists and people affected by flooding in the UK. (Author abstract) |
| Author | Whatmore, Sarah J |
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| Cites_doi | 10.1086/449046 10.1177/0309133309359893 10.4324/9780203307649 10.1177/1357034X04042943 10.1353/sub.2001.0033 10.1177/0263276408091985 10.1080/03085147.2011.602540 10.1177/0090591703260853 10.1080/09697250500417399 10.1111/j.1467-954X.1998.tb03477.x 10.3998/mpub.9725 10.1353/cul.2003.0028 10.1111/j.1467-954X.1999.tb03483.x 10.1215/9780822391623 10.4135/9781446219713 |
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| References | Stengers 2005; 10 Latour 2004; 10 Odoni, Lane 2010; 34 Simon 2003; 53 Paulson 2001; 30 Bennett 2004; 32 Stengers 2008; 25 Derrida 2002; 28 Braun 2004; 36 bibr24-0263276413480949 bibr37-0263276413480949 bibr16-0263276413480949 Haraway D. (bibr18-0263276413480949) 1991 bibr29-0263276413480949 Mackenzie A. (bibr25-0263276413480949) 2002 Clark N. (bibr11-0263276413480949) 2011 Harman G. (bibr21-0263276413480949) 2002 bibr33-0263276413480949 Wolfe C. (bibr40-0263276413480949) 2009 bibr1-0263276413480949 bibr31-0263276413480949 bibr36-0263276413480949 Barry A. (bibr4-0263276413480949) 2002 bibr23-0263276413480949 bibr10-0263276413480949 bibr6-0263276413480949 bibr14-0263276413480949 bibr28-0263276413480949 bibr27-0263276413480949 Haraway D. (bibr20-0263276413480949) 2008 Winterson J. (bibr39-0263276413480949) 1997 bibr30-0263276413480949 bibr5-0263276413480949 bibr26-0263276413480949 Doyle R. (bibr15-0263276413480949) 2003 bibr9-0263276413480949 bibr22-0263276413480949 bibr35-0263276413480949 Braun B. (bibr7-0263276413480949) 2004; 36 Haraway D. (bibr19-0263276413480949) 1997 Stengers I. (bibr32-0263276413480949) 2003; 2 Ansell Pearson K. (bibr2-0263276413480949) 1999 bibr8-0263276413480949 bibr12-0263276413480949 Dewey J. (bibr13-0263276413480949) 1927 bibr3-0263276413480949 bibr38-0263276413480949 Hansen M. (bibr17-0263276413480949) 2006 bibr34-0263276413480949 |
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| Title | Earthly Powers and Affective Environments: An Ontological Politics of Flood Risk |
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