Vernacularizing the Body Informational Egalitarianism, Hindu Divine Design, and Race in Physiology Schoolbooks, Bengal 1859–1877
Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the introduction of the subject to open up the particular and specific histories through which modern anatomo-physiological knowledge w...
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Published in | Bulletin of the history of medicine Vol. 91; no. 3; pp. 554 - 585 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
United States
Johns Hopkins University Press
2017
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Subjects | |
Online Access | Get full text |
ISSN | 0007-5140 1086-3176 1086-3176 1896-3176 |
DOI | 10.1353/bhm.2017.0060 |
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Abstract | Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the introduction of the subject to open up the particular and specific histories through which modern anatomo-physiological knowledge was vernacularized in colonial Bengal. In so doing I have two interconnected goals in this article. My first goal is to analyze the precocious decision to teach human physiology to colonial schoolboys, at a time when this was the norm neither in Great Britain nor indeed in traditional Bengali schools. My second goal is to use this case to further develop "vernacularization" as a conceptual tool. In pursuing these twin objectives, I simultaneously hope to move the debate on modern anatomo-physiological knowledge in South Asia away from the level of epistemic superiority and onto-politics to the level of concrete historical particularities. |
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AbstractList | Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the introduction of the subject to open up the particular and specific histories through which modern anatomo-physiological knowledge was vernacularized in colonial Bengal. In so doing I have two interconnected goals in this article. My first goal is to analyze the precocious decision to teach human physiology to colonial schoolboys, at a time when this was the norm neither in Great Britain nor indeed in traditional Bengali schools. My second goal is to use this case to further develop "vernacularization" as a conceptual tool. In pursuing these twin objectives, I simultaneously hope to move the debate on modern anatomo-physiological knowledge in South Asia away from the level of epistemic superiority and onto-politics to the level of concrete historical particularities. Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the introduction of the subject to open up the particular and specific histories through which modern anatomo-physiological knowledge was vernacularized in colonial Bengal. In so doing I have two interconnected goals in this article. My first goal is to analyze the precocious decision to teach human physiology to colonial schoolboys, at a time when this was the norm neither in Great Britain nor indeed in traditional Bengali schools. My second goal is to use this case to further develop "vernacularization" as a conceptual tool. In pursuing these twin objectives, I simultaneously hope to move the debate on modern anatomo-physiological knowledge in South Asia away from the level of epistemic superiority and onto-politics to the level of concrete historical particularities.Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the introduction of the subject to open up the particular and specific histories through which modern anatomo-physiological knowledge was vernacularized in colonial Bengal. In so doing I have two interconnected goals in this article. My first goal is to analyze the precocious decision to teach human physiology to colonial schoolboys, at a time when this was the norm neither in Great Britain nor indeed in traditional Bengali schools. My second goal is to use this case to further develop "vernacularization" as a conceptual tool. In pursuing these twin objectives, I simultaneously hope to move the debate on modern anatomo-physiological knowledge in South Asia away from the level of epistemic superiority and onto-politics to the level of concrete historical particularities. |
Author | MUKHARJI, PROJIT BIHARI |
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Copyright | Copyright © The Johns Hopkins University Press. Copyright Johns Hopkins University Press Fall 2017 |
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Snippet | Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the... |
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SubjectTerms | Anatomical systems Anatomy & physiology Bangladesh Bengali British history Colloquial language Colonialism Curricula Encyclopedias History of medicine History, 19th Century Humans India Knowledge Medicine Physiology Physiology - education Physiology - history Politics Postcolonialism Schools Schools - history Textbooks as Topic - history United Kingdom |
Subtitle | Informational Egalitarianism, Hindu Divine Design, and Race in Physiology Schoolbooks, Bengal 1859–1877 |
Title | Vernacularizing the Body |
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