Vernacularizing the Body Informational Egalitarianism, Hindu Divine Design, and Race in Physiology Schoolbooks, Bengal 1859–1877

Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the introduction of the subject to open up the particular and specific histories through which modern anatomo-physiological knowledge w...

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Published inBulletin of the history of medicine Vol. 91; no. 3; pp. 554 - 585
Main Author MUKHARJI, PROJIT BIHARI
Format Journal Article
LanguageEnglish
Published United States Johns Hopkins University Press 2017
Subjects
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ISSN0007-5140
1086-3176
1086-3176
1896-3176
DOI10.1353/bhm.2017.0060

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Abstract Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the introduction of the subject to open up the particular and specific histories through which modern anatomo-physiological knowledge was vernacularized in colonial Bengal. In so doing I have two interconnected goals in this article. My first goal is to analyze the precocious decision to teach human physiology to colonial schoolboys, at a time when this was the norm neither in Great Britain nor indeed in traditional Bengali schools. My second goal is to use this case to further develop "vernacularization" as a conceptual tool. In pursuing these twin objectives, I simultaneously hope to move the debate on modern anatomo-physiological knowledge in South Asia away from the level of epistemic superiority and onto-politics to the level of concrete historical particularities.
AbstractList Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the introduction of the subject to open up the particular and specific histories through which modern anatomo-physiological knowledge was vernacularized in colonial Bengal. In so doing I have two interconnected goals in this article. My first goal is to analyze the precocious decision to teach human physiology to colonial schoolboys, at a time when this was the norm neither in Great Britain nor indeed in traditional Bengali schools. My second goal is to use this case to further develop "vernacularization" as a conceptual tool. In pursuing these twin objectives, I simultaneously hope to move the debate on modern anatomo-physiological knowledge in South Asia away from the level of epistemic superiority and onto-politics to the level of concrete historical particularities.
Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the introduction of the subject to open up the particular and specific histories through which modern anatomo-physiological knowledge was vernacularized in colonial Bengal. In so doing I have two interconnected goals in this article. My first goal is to analyze the precocious decision to teach human physiology to colonial schoolboys, at a time when this was the norm neither in Great Britain nor indeed in traditional Bengali schools. My second goal is to use this case to further develop "vernacularization" as a conceptual tool. In pursuing these twin objectives, I simultaneously hope to move the debate on modern anatomo-physiological knowledge in South Asia away from the level of epistemic superiority and onto-politics to the level of concrete historical particularities.Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the introduction of the subject to open up the particular and specific histories through which modern anatomo-physiological knowledge was vernacularized in colonial Bengal. In so doing I have two interconnected goals in this article. My first goal is to analyze the precocious decision to teach human physiology to colonial schoolboys, at a time when this was the norm neither in Great Britain nor indeed in traditional Bengali schools. My second goal is to use this case to further develop "vernacularization" as a conceptual tool. In pursuing these twin objectives, I simultaneously hope to move the debate on modern anatomo-physiological knowledge in South Asia away from the level of epistemic superiority and onto-politics to the level of concrete historical particularities.
Author MUKHARJI, PROJIT BIHARI
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Snippet Government-aided vernacular schools introduced "human physiology" as a subject in 1859. I use the first couple of schoolbooks and the debate running up to the...
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SubjectTerms Anatomical systems
Anatomy & physiology
Bangladesh
Bengali
British history
Colloquial language
Colonialism
Curricula
Encyclopedias
History of medicine
History, 19th Century
Humans
India
Knowledge
Medicine
Physiology
Physiology - education
Physiology - history
Politics
Postcolonialism
Schools
Schools - history
Textbooks as Topic - history
United Kingdom
Subtitle Informational Egalitarianism, Hindu Divine Design, and Race in Physiology Schoolbooks, Bengal 1859–1877
Title Vernacularizing the Body
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