Psychology and humanism in the democratic South African imagination
Attentive to a psychology underlying South Africa’s democratic imaginations, I describe how Nelson Mandela’s intervention at a critical moment of conflict management, along with mechanisms such as at the Truth and Reconciliation Commission and the Moral Regeneration Movement, invoked and enacted a h...
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| Published in | South African journal of psychology Vol. 47; no. 4; pp. 520 - 530 |
|---|---|
| Main Author | |
| Format | Journal Article |
| Language | English |
| Published |
London, England
Psychological Society of South Africa (PsySSA)
01.12.2017
SAGE Publications |
| Subjects | |
| Online Access | Get full text |
| ISSN | 0081-2463 2078-8208 |
| DOI | 10.1177/0081246317737943 |
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| Abstract | Attentive to a psychology underlying South Africa’s democratic imaginations, I describe how Nelson Mandela’s intervention at a critical moment of conflict management, along with mechanisms such as at the Truth and Reconciliation Commission and the Moral Regeneration Movement, invoked and enacted a humanising ethos. Centred on the ideas of restraint, empathy, emotional proximity, witnessing, and fluid generative subjectivities, the humanising ethos was awakened to support the process of reconciliation, social justice, and the making of inclusive and socially just communities. Inspired by a decolonial attitude, and in part successfully enacted in support of the country’s liberal democratic ideals, the elaboration of this psychology has been limited by ongoing socio-economic disparities and a ruling psychology that naturalises extractive relations. |
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| AbstractList | Attentive to a psychology underlying South Africa’s democratic imaginations, I describe how Nelson Mandela’s intervention at a critical moment of conflict management, along with mechanisms such as at the Truth and Reconciliation Commission and the Moral Regeneration Movement, invoked and enacted a humanising ethos. Centred on the ideas of restraint, empathy, emotional proximity, witnessing, and fluid generative subjectivities, the humanising ethos was awakened to support the process of reconciliation, social justice, and the making of inclusive and socially just communities. Inspired by a decolonial attitude, and in part successfully enacted in support of the country’s liberal democratic ideals, the elaboration of this psychology has been limited by ongoing socio-economic disparities and a ruling psychology that naturalises extractive relations. |
| Author | Seedat, Mohamed |
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| Cites_doi | 10.1080/14725840802223606 10.1080/02589001.2016.1211395 10.1080/03056241003637870 10.1057/9780230613379_1 10.1353/par.2007.0005 10.1177/0169796X15590326 10.2979/africonfpeacrevi.2.1.122 10.1353/par.2007.0006 10.1080/01436597.2014.907703 10.5964/jspp.v3i1.143 10.1057/9780230613379_10 10.1007/978-1-4899-2269-4 10.1080/09502380601162548 10.1080/03057240601012287 10.1002/jcop.20429 10.3167/9780857459510 10.1111/1467-9973.00266 10.1353/rap.2004.0016 10.1007/978-3-319-17861-5_15 10.1080/02791072.2011.628913 10.1177/0022167802421002 10.1177/0959354316684215 10.1521/jscp.1999.18.4.385 |
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| Keywords | humanism reflexive critical openness Decolonial ethics South Africa decolonial psychology subjectivities |
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| SubjectTerms | Decolonial ethics Decolonial psychology Humanism Reflexive critical openness South Africa Subjectivities |
| Title | Psychology and humanism in the democratic South African imagination |
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