Drag acts of transitional performance: sex, religion and memory in Pedro Almodóvar's La mala educación and Ventura Pons's Ocaña, retrat intermitent

This article explores the category of memory in relation to the body, sex and religion in the post-Franco transitional years through a queer theoretical framework. Focusing on Pedro Almodóvar's La mala educación (2004) and the Catalan documentary Ocaña, retrat intermitent (1978) by Ventura Pons...

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Published inJournal of Spanish cultural studies Vol. 15; no. 4; pp. 419 - 436
Main Author Cervantes, Vincent D.
Format Journal Article
LanguageEnglish
Published Abingdon Routledge 02.10.2014
Taylor & Francis Ltd
Subjects
Online AccessGet full text
ISSN1463-6204
1469-9818
DOI10.1080/14636204.2014.991489

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Abstract This article explores the category of memory in relation to the body, sex and religion in the post-Franco transitional years through a queer theoretical framework. Focusing on Pedro Almodóvar's La mala educación (2004) and the Catalan documentary Ocaña, retrat intermitent (1978) by Ventura Pons, this work considers how the role and performance of drag and cross-dressing in both films function as a technology of memory to rethink the body as script and religion as sex. Drawing on queer theoretical frameworks, this article argues that the embodied subject in drag subverts the normative trajectories of memory and, in the context of post-Franco Spain, poses challenges to religion, politics and body, in effect, reimagining the body's relationship to memory to produce a counterhegemonic space. In other words, the desire for memory is the desire for experience, which becomes foregrounded through the affective performance of the queer and transgressive subjects present in both films.
AbstractList This article explores the category of memory in relation to the body, sex and religion in the post-Franco transitional years through a queer theoretical framework. Focusing on Pedro Almodovar's La mala educacion (2004) and the Catalan documentary Ocana, retrat intermitent (1978) by Ventura Pons, this work considers how the role and performance of drag and cross-dressing in both films function as a technology of memory to rethink the body as script and religion as sex. Drawing on queer theoretical frameworks, this article argues that the embodied subject in drag subverts the normative trajectories of memory and, in the context of post-Franco Spain, poses challenges to religion, politics and body, in effect, reimagining the body's relationship to memory to produce a counterhegemonic space. In other words, the desire for memory is the desire for experience, which becomes foregrounded through the affective performance of the queer and transgressive subjects present in both films.
This article explores the category of memory in relation to the body, sex and religion in the post-Franco transitional years through a queer theoretical framework. Focusing on Pedro Almodóvar's La mala educación (2004) and the Catalan documentary Ocaña, retrat intermitent (1978) by Ventura Pons, this work considers how the role and performance of drag and cross-dressing in both films function as a technology of memory to rethink the body as script and religion as sex. Drawing on queer theoretical frameworks, this article argues that the embodied subject in drag subverts the normative trajectories of memory and, in the context of post-Franco Spain, poses challenges to religion, politics and body, in effect, reimagining the body's relationship to memory to produce a counterhegemonic space. In other words, the desire for memory is the desire for experience, which becomes foregrounded through the affective performance of the queer and transgressive subjects present in both films.
Author Cervantes, Vincent D.
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SubjectTerms Documentary films
Gender
José Pérez Ocaña
Memory
Motion pictures
Pedro Almodóvar
queer theory
Religion
Spanish transition
Ventura Pons
Title Drag acts of transitional performance: sex, religion and memory in Pedro Almodóvar's La mala educación and Ventura Pons's Ocaña, retrat intermitent
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