The Whence and Whither of Experience

Consider a toothache, or a feeling of intense pleasure, or the sensation you would have if you looked impassively at an expanse of colour. In each case, the experience can easily be thought to fill time by being present throughout a period. This way of thinking of conscious experience is natural eno...

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Published inErkenntnis Vol. 84; no. 5; pp. 1119 - 1138
Main Author Treanor, Nick
Format Journal Article
LanguageEnglish
Published Dordrecht Springer 01.10.2019
Springer Netherlands
Springer Nature B.V
Subjects
Online AccessGet full text
ISSN0165-0106
1572-8420
DOI10.1007/s10670-018-9998-3

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Abstract Consider a toothache, or a feeling of intense pleasure, or the sensation you would have if you looked impassively at an expanse of colour. In each case, the experience can easily be thought to fill time by being present throughout a period. This way of thinking of conscious experience is natural enough, but it is in deep conflict with the view that physical processes are ultimately responsible for experience. The problem is that physical processes are related to durations in a very different way—not by being wholly present at each instant or sub-period, but by having temporal parts that are. There is a choice to be made, therefore, between preserving this common way of thinking of experience and preserving the fundamentally of processes. The first option holds fixed the view of experiences as occurring throughout time and takes this to constrain the category of entity to which they are identical, or upon which they supervene. The second option abandons this common view of experience by taking up a perspective on which we experience things in the world and their properties as existing or occurring a certain way, and mistakenly ascribe this ontological character to our experience as well. The second option is ultimately the better option, however, since only it can make sense of the facts of our experience.
AbstractList Consider a toothache, or a feeling of intense pleasure, or the sensation you would have if you looked impassively at an expanse of colour. In each case, the experience can easily be thought to fill time by being present throughout a period. This way of thinking of conscious experience is natural enough, but it is in deep conflict with the view that physical processes are ultimately responsible for experience. The problem is that physical processes are related to durations in a very different way—not by being wholly present at each instant or sub-period, but by having temporal parts that are. There is a choice to be made, therefore, between preserving this common way of thinking of experience and preserving the fundamentality of processes. The first option holds fixed the view of experiences as occurring throughout time and takes this to constrain the category of entity to which they are identical, or upon which they supervene. The second option abandons this common view of experience by taking up a perspective on which we experience things in the world and their properties as existing or occurring a certain way, and mistakenly ascribe this ontological character to our experience as well. The second option is ultimately the better option, however, since only it can make sense of the facts of our experience.
Consider a toothache, or a feeling of intense pleasure, or the sensation you would have if you looked impassively at an expanse of colour. In each case, the experience can easily be thought to fill time by being present throughout a period. This way of thinking of conscious experience is natural enough, but it is in deep conflict with the view that physical processes are ultimately responsible for experience. The problem is that physical processes are related to durations in a very different way—not by being wholly present at each instant or sub-period, but by having temporal parts that are. There is a choice to be made, therefore, between preserving this common way of thinking of experience and preserving the fundamentally of processes. The first option holds fixed the view of experiences as occurring throughout time and takes this to constrain the category of entity to which they are identical, or upon which they supervene. The second option abandons this common view of experience by taking up a perspective on which we experience things in the world and their properties as existing or occurring a certain way, and mistakenly ascribe this ontological character to our experience as well. The second option is ultimately the better option, however, since only it can make sense of the facts of our experience.
Author Treanor, Nick
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10.1017/CBO9780511570827
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10.4324/9780203464571
10.1017/CBO9780511610608.007
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10.1093/mind/fzt070
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10.2307/2182371
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ContentType Journal Article
Copyright Springer Nature B.V. 2019
The Author(s) 2018
Erkenntnis is a copyright of Springer, (2018). All Rights Reserved. © 2018. This work is published under http://creativecommons.org/licenses/by/4.0/ (the “License”). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License.
Copyright_xml – notice: Springer Nature B.V. 2019
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  issue: 12
  year: 2009
  ident: 9998_CR7
  publication-title: Philosophers’ Imprint
SSID ssj0007471
Score 2.1489227
Snippet Consider a toothache, or a feeling of intense pleasure, or the sensation you would have if you looked impassively at an expanse of colour. In each case, the...
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springer
jstor
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StartPage 1119
SubjectTerms Consciousness
Education
Epistemology
Ethics
Logic
Ontology
Personal experiences
Philosophers
Philosophy
Physical properties
Psychology
Sensory perception
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Title The Whence and Whither of Experience
URI https://www.jstor.org/stable/45217291
https://link.springer.com/article/10.1007/s10670-018-9998-3
https://www.proquest.com/docview/2020625740
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