Questioning Whiteness: “Who is white?” A case study of Barbados and Trinidad

This paper seeks to produce knowledge of identity as European-descended white in the Caribbean islands of Barbados and Trinidad, where the white populations account for 2.7% and 0.7% respectively, of the total population. Face-to-face individual interviews were conducted with 29 participants who are...

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Published inInternational Journal of Human Culture Studies Vol. 2019; no. 29; pp. 129 - 137
Main Author Ito, Michiru
Format Journal Article
LanguageEnglish
Published Institute of Human Culture Studies, Otsuma Women's University 01.01.2019
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ISSN2187-1930
2187-1930
DOI10.9748/hcs.2019.129

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Abstract This paper seeks to produce knowledge of identity as European-descended white in the Caribbean islands of Barbados and Trinidad, where the white populations account for 2.7% and 0.7% respectively, of the total population. Face-to-face individual interviews were conducted with 29 participants who are subjectively and objectively white, in August 2016 and February 2017 in order to obtain primary data, as a means of creating oral history. Many of the whites in Barbados recognise their interracial family background, and possess no reluctance for having interracial marriage and interracial children. They have very weak attachment to white hegemony. On contrary, white Trinidadians insist on their racial purity as white and show their disagreement towards interracial marriage and interracial children. The younger generations in both islands say white supremacy does not work anymore, yet admit they take advantage of whiteness in everyday life. The elder generation in Barbados say being white is somewhat disadvantageous, but their Trinidadian counterparts are very proud of being white which is superior form of racial identity. The paper revealed the sense of colonial superiority is rooted in the minds of whites in Barbados and Trinidad, yet the younger generations in both islands tend to deny the existence of white privilege and racism in order to assimilate into the majority of the society, which is non-white.
AbstractList This paper seeks to produce knowledge of identity as European-descended white in the Caribbean islands of Barbados and Trinidad, where the white populations account for 2.7% and 0.7% respectively, of the total population. Face-to-face individual interviews were conducted with 29 participants who are subjectively and objectively white, in August 2016 and February 2017 in order to obtain primary data, as a means of creating oral history. Many of the whites in Barbados recognise their interracial family background, and possess no reluctance for having interracial marriage and interracial children. They have very weak attachment to white hegemony. On contrary, white Trinidadians insist on their racial purity as white and show their disagreement towards interracial marriage and interracial children. The younger generations in both islands say white supremacy does not work anymore, yet admit they take advantage of whiteness in everyday life. The elder generation in Barbados say being white is somewhat disadvantageous, but their Trinidadian counterparts are very proud of being white which is superior form of racial identity. The paper revealed the sense of colonial superiority is rooted in the minds of whites in Barbados and Trinidad, yet the younger generations in both islands tend to deny the existence of white privilege and racism in order to assimilate into the majority of the society, which is non-white.
Author Ito, Michiru
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References [1] “2010 Population and Housing Census”. Barbados Statistical Service.
[2] “Trinidad and Tobago 2011 Population and Housing Census Demographic Report”. Central Statistical Office of the Republic of Trinidad and Tobago.
[8] Russell, John G. “Replicating the White Self and Other: Skin Color, Racelessness, Gynoids, and the Construction of Whiteness in Japan”. Japanese Studies. 2017, 37(1), pp. 23-48.              JONES, D., and A. HONDA. “Whiter than White?(Part 1) Interrogating Images in a Critical Study of the Cultural Practice in Japan of Using White Women to Represent and Advertise Products, and its Educational Implications”. 福井大学教育・人文社会系部門紀要 2. 2017, pp. 11-33.            Bonnett, Alastair. “A white world? Whiteness and the meaning of modernity in Latin America and Japan”. Cynthia Levine-Rasky. (ed.) Working through whiteness: International perspectives. SUNY Press, 2012, pp. 69-106.    Ashikari, Mikiko. “Cultivating Japanese whiteness: The ‘whitening’cosmetics boom and the Japanese identity”. Journal of Material Culture. 2005, 10(1), pp.73-91.                           Fujikawa, Takao. “Whiteness studies in Japan: Types of whiteness, visible and invisible”. パブリック・ヒストリー. 2008, 5, pp. 1-13.            Myslinska, Dagmar Rita. “Racist Racism: Complicating Whiteness through the Privilege and Discrimination of Westerners in Japan”. The UMKC Law Review. 2014, 83, p. 1.
[6] van Zyl-Hermann, Danelle and Boersema, Jacob. “Introduction: the politics of whiteness in Africa”. Africa. 2017, 87(4), pp. 651-661.      Ntombana, Luvuyo and Bubulu, Thandiwe.“Shifting boundaries of racial space in post-apartheid South Africa: The case of Afrikaner youth in East London”. The Journal for Transdisciplinary Research in Southern Africa. 2017, 13(1), p.10.                               Pilossof, Rory and Boersema, Jacob. “Not all whites are farmers: privilege, the politics of representation, and the urban–rural divide in Zimbabwe”. Africa, 2017, 87(4), pp. 702-719.                     Majavu, Mandisi. “The Whiteness Regimes of Multiculturalism: The African Male Experience in Australia”. Journal of Asian and African Studies. 2018, 53(2), pp. 187-200.                         Casey, Zachary. “Strict fathers, competing culture(s), and racialized poverty: white South African teachers’ conceptions of themselves as racialized actors”. Race Ethnicity and Education. 2016, 19(6), pp. 1262-1274.
[12] Sheppard, Jill. The ‘Red-legs’ of Barbados. KTO Press, 1977.    Keagy, Thomas J. “The poor whites of Barbados”. Revista de historia de América. 1972, 73/74, pp: 9-52.                  Lambert, David. “Liminal figures: poor whites, freedmen, and racial reinscription in colonial Barbados”. Environment and Planning D: Society and Space. 2001,19(3), pp. 335-350.
[4] Winant, Howard. “Behind Blue Eyes: Whiteness and Contemporary US Racial Politics”. Michelle Fine, et al. (Eds.) Off White: Readings on Power, Privilege, and Resistance. Routledge, 2004.              Matias, E. Cheryl and Newlove, M. Peter. “The Illusion of Freedom: Tyranny, Whiteness, and the State of US Society”. Equity and Excellence in Education. 2017, 50:3, pp. 316-330.                       Putman, L. Angela. “Perpetuation of Whiteness Ideologies in US College Student Discourse”. Journal of Intercultural Communication Research. 2017, Nov 2; 46(6), pp. 497-517.                    Narayan, John. “The wages of whiteness in the absence of wages: racial capitalism, reactionary intercommunalism and the rise of Trumpism”. Third World Quarterly. 2017, 38:11, pp. 2482-2500.
[11] Thomson, Alistair. "Moving stories: oral history and migration studies." Oral history. 1999, 27(1), pp. 24-37.                   Gluck, Sherna Berger and Patai, Daphne. (eds.) Women's words: The feminist practice of oral history. Routledge, 2013.             Shopes, Linda. “Oral history”. Norman K. Denzin and Yvonna S. Lincoln. (eds.) The SAGE handbook of qualitative research. 2011, pp. 451-465.
[9] De Veteuil, Anthony. Trinidad’s French Legacy. Litho Press, 2010.   Henry, Ralph. “Notes on the evolution of Inequality in Trinidad and Tobago”. Kevin Yelvington. (ed.). Trinidad Ethnicity. Warwick University Caribbean Studies, Macmillan Press,1993, pp. 56-80.              Beckles, McD. Hilary. “White Women and a West India Fortune: Gender and Wealth during Slavery”. Howard Johnson et al. (eds.) The White Minority in the Caribbean. Markus Wiener Publishers, 1998, pp.1-16.
[5] Böröcz, József, and Mahua Sarkar. “The Unbearable Whiteness of the Polish Plumber and the Hungarian Peacock Dance around ‘race’”. Slavic Review. 2017, 76 (2), pp. 307-314.                 Cretton, Viviane. “Performing whiteness: racism, skin colour, and identity in Western Switzerland”. Ethnic and Racial Studies. 2018, 41(5), pp. 842-859.  Horsti, Karina. “Digital Islamophobia: The Swedish woman as a figure of pure and dangerous whiteness”. New Media & Society. 2017, 19(9), pp. 1440-1457.                               Kallio-Tavin, Mira and Tavin, Kevin. “Representations of whiteness in Finnish visual culture”. Kraehe, Amelia M. (eds.) The Palgrave Handbook of Race and the Arts in Education. Palgrave Macmillan, 2018, pp. 69-84.     Loftsdóttir, Kristín and Lars Jensen (ed.). Whiteness and Postcolonialism in the Nordic Region: Exceptionalism, Migrant Others and National Identities. Routledge, 2016.
[3] Ito, Michiru. “Constructing and Reproducing Whiteness: An oral history of French Creoles in Trinidad”. International Journal of Human Culture Studies. 2016, pp.613-645.                            ----------------- “French Creoles in Trinidad : Constructing and Reproducing Whiteness”. Masters Dissertation. University of Warwick, UK. 2006.
[7] Botterill, Kate. “Discordant lifestyle mobilities in East Asia: Privilege and precarity of British retirement in Thailand”. Population, Space and Place. 2017, 23(5), pp. e2011.                       Hong, Seok-Kyeong. “Hallyu beyond East Asia”. The Korean Wave: Evolution, Fandom, and Transnationality. 2017, p. 67.               Liu, Helena. “Undoing Whiteness: The Dao of Anti-racist Diversity Practice”. Gender, Work & Organization. 2017, 24(5), pp. 457-471.
[10] Beckles, Hilary. “Class Formation in Slave Society: The rise of a black labour elite and the development of a white lumpen-proletariat in seventeenth century Barbados”. Journal of Barbados Museum and Historical Society. 1983, 37(1), pp. 20- 34.                       Jones, Cecily. “Mapping Racial Boundaries: Gender, Race, and Poor Relief in Barbadian Plantation Society”. Journal of Women's History. 1998, 10(3), pp. 9-31.                               Jones, Cecily. Engendering whiteness: White women and colonialism in Barbados and North Carolina, 1627–1865. Manchester University Press, 2007.                               Blake, Renée. “Historical separations: Race, class and language in Barbados”. Language Contact in Africa and the African Diaspora in the Americas: In honor of John V. Singler. John Benjamins Publishing Company, 2017, 53, pp. 177-202.
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References_xml – reference: [8] Russell, John G. “Replicating the White Self and Other: Skin Color, Racelessness, Gynoids, and the Construction of Whiteness in Japan”. Japanese Studies. 2017, 37(1), pp. 23-48.              JONES, D., and A. HONDA. “Whiter than White?(Part 1) Interrogating Images in a Critical Study of the Cultural Practice in Japan of Using White Women to Represent and Advertise Products, and its Educational Implications”. 福井大学教育・人文社会系部門紀要 2. 2017, pp. 11-33.            Bonnett, Alastair. “A white world? Whiteness and the meaning of modernity in Latin America and Japan”. Cynthia Levine-Rasky. (ed.) Working through whiteness: International perspectives. SUNY Press, 2012, pp. 69-106.    Ashikari, Mikiko. “Cultivating Japanese whiteness: The ‘whitening’cosmetics boom and the Japanese identity”. Journal of Material Culture. 2005, 10(1), pp.73-91.                           Fujikawa, Takao. “Whiteness studies in Japan: Types of whiteness, visible and invisible”. パブリック・ヒストリー. 2008, 5, pp. 1-13.            Myslinska, Dagmar Rita. “Racist Racism: Complicating Whiteness through the Privilege and Discrimination of Westerners in Japan”. The UMKC Law Review. 2014, 83, p. 1.
– reference: [3] Ito, Michiru. “Constructing and Reproducing Whiteness: An oral history of French Creoles in Trinidad”. International Journal of Human Culture Studies. 2016, pp.613-645.                            ----------------- “French Creoles in Trinidad : Constructing and Reproducing Whiteness”. Masters Dissertation. University of Warwick, UK. 2006.
– reference: [11] Thomson, Alistair. "Moving stories: oral history and migration studies." Oral history. 1999, 27(1), pp. 24-37.                   Gluck, Sherna Berger and Patai, Daphne. (eds.) Women's words: The feminist practice of oral history. Routledge, 2013.             Shopes, Linda. “Oral history”. Norman K. Denzin and Yvonna S. Lincoln. (eds.) The SAGE handbook of qualitative research. 2011, pp. 451-465.
– reference: [10] Beckles, Hilary. “Class Formation in Slave Society: The rise of a black labour elite and the development of a white lumpen-proletariat in seventeenth century Barbados”. Journal of Barbados Museum and Historical Society. 1983, 37(1), pp. 20- 34.                       Jones, Cecily. “Mapping Racial Boundaries: Gender, Race, and Poor Relief in Barbadian Plantation Society”. Journal of Women's History. 1998, 10(3), pp. 9-31.                               Jones, Cecily. Engendering whiteness: White women and colonialism in Barbados and North Carolina, 1627–1865. Manchester University Press, 2007.                               Blake, Renée. “Historical separations: Race, class and language in Barbados”. Language Contact in Africa and the African Diaspora in the Americas: In honor of John V. Singler. John Benjamins Publishing Company, 2017, 53, pp. 177-202.
– reference: [7] Botterill, Kate. “Discordant lifestyle mobilities in East Asia: Privilege and precarity of British retirement in Thailand”. Population, Space and Place. 2017, 23(5), pp. e2011.                       Hong, Seok-Kyeong. “Hallyu beyond East Asia”. The Korean Wave: Evolution, Fandom, and Transnationality. 2017, p. 67.               Liu, Helena. “Undoing Whiteness: The Dao of Anti-racist Diversity Practice”. Gender, Work & Organization. 2017, 24(5), pp. 457-471.
– reference: [5] Böröcz, József, and Mahua Sarkar. “The Unbearable Whiteness of the Polish Plumber and the Hungarian Peacock Dance around ‘race’”. Slavic Review. 2017, 76 (2), pp. 307-314.                 Cretton, Viviane. “Performing whiteness: racism, skin colour, and identity in Western Switzerland”. Ethnic and Racial Studies. 2018, 41(5), pp. 842-859.  Horsti, Karina. “Digital Islamophobia: The Swedish woman as a figure of pure and dangerous whiteness”. New Media & Society. 2017, 19(9), pp. 1440-1457.                               Kallio-Tavin, Mira and Tavin, Kevin. “Representations of whiteness in Finnish visual culture”. Kraehe, Amelia M. (eds.) The Palgrave Handbook of Race and the Arts in Education. Palgrave Macmillan, 2018, pp. 69-84.     Loftsdóttir, Kristín and Lars Jensen (ed.). Whiteness and Postcolonialism in the Nordic Region: Exceptionalism, Migrant Others and National Identities. Routledge, 2016.
– reference: [6] van Zyl-Hermann, Danelle and Boersema, Jacob. “Introduction: the politics of whiteness in Africa”. Africa. 2017, 87(4), pp. 651-661.      Ntombana, Luvuyo and Bubulu, Thandiwe.“Shifting boundaries of racial space in post-apartheid South Africa: The case of Afrikaner youth in East London”. The Journal for Transdisciplinary Research in Southern Africa. 2017, 13(1), p.10.                               Pilossof, Rory and Boersema, Jacob. “Not all whites are farmers: privilege, the politics of representation, and the urban–rural divide in Zimbabwe”. Africa, 2017, 87(4), pp. 702-719.                     Majavu, Mandisi. “The Whiteness Regimes of Multiculturalism: The African Male Experience in Australia”. Journal of Asian and African Studies. 2018, 53(2), pp. 187-200.                         Casey, Zachary. “Strict fathers, competing culture(s), and racialized poverty: white South African teachers’ conceptions of themselves as racialized actors”. Race Ethnicity and Education. 2016, 19(6), pp. 1262-1274.
– reference: [1] “2010 Population and Housing Census”. Barbados Statistical Service.
– reference: [2] “Trinidad and Tobago 2011 Population and Housing Census Demographic Report”. Central Statistical Office of the Republic of Trinidad and Tobago.
– reference: [9] De Veteuil, Anthony. Trinidad’s French Legacy. Litho Press, 2010.   Henry, Ralph. “Notes on the evolution of Inequality in Trinidad and Tobago”. Kevin Yelvington. (ed.). Trinidad Ethnicity. Warwick University Caribbean Studies, Macmillan Press,1993, pp. 56-80.              Beckles, McD. Hilary. “White Women and a West India Fortune: Gender and Wealth during Slavery”. Howard Johnson et al. (eds.) The White Minority in the Caribbean. Markus Wiener Publishers, 1998, pp.1-16.
– reference: [4] Winant, Howard. “Behind Blue Eyes: Whiteness and Contemporary US Racial Politics”. Michelle Fine, et al. (Eds.) Off White: Readings on Power, Privilege, and Resistance. Routledge, 2004.              Matias, E. Cheryl and Newlove, M. Peter. “The Illusion of Freedom: Tyranny, Whiteness, and the State of US Society”. Equity and Excellence in Education. 2017, 50:3, pp. 316-330.                       Putman, L. Angela. “Perpetuation of Whiteness Ideologies in US College Student Discourse”. Journal of Intercultural Communication Research. 2017, Nov 2; 46(6), pp. 497-517.                    Narayan, John. “The wages of whiteness in the absence of wages: racial capitalism, reactionary intercommunalism and the rise of Trumpism”. Third World Quarterly. 2017, 38:11, pp. 2482-2500.
– reference: [12] Sheppard, Jill. The ‘Red-legs’ of Barbados. KTO Press, 1977.    Keagy, Thomas J. “The poor whites of Barbados”. Revista de historia de América. 1972, 73/74, pp: 9-52.                  Lambert, David. “Liminal figures: poor whites, freedmen, and racial reinscription in colonial Barbados”. Environment and Planning D: Society and Space. 2001,19(3), pp. 335-350.
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Oral history
Trinidad
Whiteness
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Title Questioning Whiteness: “Who is white?”
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