Ambra, Matyla, and Marie: Gendered Racialization, Anti-Blackness, and Legacies of Slavery in Tunisia, Early Nineteenth Century—Present

This article unfolds from the inscription of an enslaved Black woman in early-nineteenth-century Ottoman Tunis preserved in the French colonial archives. I call for a project of archival reading that interrogates ideologies of gendered racialization and enslavement produced by both early-nineteenth-...

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Published inFeminist formations Vol. 36; no. 3; pp. 104 - 118
Main Author Boyle, Catey
Format Journal Article
LanguageEnglish
Published Johns Hopkins University Press 01.12.2024
Online AccessGet full text
ISSN2151-7363
2151-7371
2151-7371
DOI10.1353/ff.2024.a950663

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Abstract This article unfolds from the inscription of an enslaved Black woman in early-nineteenth-century Ottoman Tunis preserved in the French colonial archives. I call for a project of archival reading that interrogates ideologies of gendered racialization and enslavement produced by both early-nineteenth-century European colonial observers as well as African Muslim elites. I subsequently examine how these ideologies are being rearticulated in present-day Tunisia. To move between these temporal frames, I conceptualize an ethics of relationality—a concept informed by scholars of Black and Transnational Feminist Studies centering connective encounters in time, space, race, class, gender, status, and ability. I contend that this praxis is essential for engaging with the multiple forms of anti-Blackness that have conditioned the production and legacies of an early-nineteenth-century archival trace. I maintain that an ethics of relationality is essential for confronting the violence of anti-Black racism and xenophobia linking the northern regions of the African continent to empires of the global North, in the past—and the present.
AbstractList This article unfolds from the inscription of an enslaved Black woman in early-nineteenth-century Ottoman Tunis preserved in the French colonial archives. I call for a project of archival reading that interrogates ideologies of gendered racialization and enslavement produced by both early-nineteenth-century European colonial observers as well as African Muslim elites. I subsequently examine how these ideologies are being rearticulated in present-day Tunisia. To move between these temporal frames, I conceptualize an ethics of relationality—a concept informed by scholars of Black and Transnational Feminist Studies centering connective encounters in time, space, race, class, gender, status, and ability. I contend that this praxis is essential for engaging with the multiple forms of anti-Blackness that have conditioned the production and legacies of an early-nineteenth-century archival trace. I maintain that an ethics of relationality is essential for confronting the violence of anti-Black racism and xenophobia linking the northern regions of the African continent to empires of the global North, in the past—and the present.
Author Boyle, Catey
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