Ambra, Matyla, and Marie: Gendered Racialization, Anti-Blackness, and Legacies of Slavery in Tunisia, Early Nineteenth Century—Present
This article unfolds from the inscription of an enslaved Black woman in early-nineteenth-century Ottoman Tunis preserved in the French colonial archives. I call for a project of archival reading that interrogates ideologies of gendered racialization and enslavement produced by both early-nineteenth-...
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Published in | Feminist formations Vol. 36; no. 3; pp. 104 - 118 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Johns Hopkins University Press
01.12.2024
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Online Access | Get full text |
ISSN | 2151-7363 2151-7371 2151-7371 |
DOI | 10.1353/ff.2024.a950663 |
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Abstract | This article unfolds from the inscription of an enslaved Black woman in early-nineteenth-century Ottoman Tunis preserved in the French colonial archives. I call for a project of archival reading that interrogates ideologies of gendered racialization and enslavement produced by both early-nineteenth-century European colonial observers as well as African Muslim elites. I subsequently examine how these ideologies are being rearticulated in present-day Tunisia. To move between these temporal frames, I conceptualize an ethics of relationality—a concept informed by scholars of Black and Transnational Feminist Studies centering connective encounters in time, space, race, class, gender, status, and ability. I contend that this praxis is essential for engaging with the multiple forms of anti-Blackness that have conditioned the production and legacies of an early-nineteenth-century archival trace. I maintain that an ethics of relationality is essential for confronting the violence of anti-Black racism and xenophobia linking the northern regions of the African continent to empires of the global North, in the past—and the present. |
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AbstractList | This article unfolds from the inscription of an enslaved Black woman in early-nineteenth-century Ottoman Tunis preserved in the French colonial archives. I call for a project of archival reading that interrogates ideologies of gendered racialization and enslavement produced by both early-nineteenth-century European colonial observers as well as African Muslim elites. I subsequently examine how these ideologies are being rearticulated in present-day Tunisia. To move between these temporal frames, I conceptualize an ethics of relationality—a concept informed by scholars of Black and Transnational Feminist Studies centering connective encounters in time, space, race, class, gender, status, and ability. I contend that this praxis is essential for engaging with the multiple forms of anti-Blackness that have conditioned the production and legacies of an early-nineteenth-century archival trace. I maintain that an ethics of relationality is essential for confronting the violence of anti-Black racism and xenophobia linking the northern regions of the African continent to empires of the global North, in the past—and the present. |
Author | Boyle, Catey |
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Title | Ambra, Matyla, and Marie: Gendered Racialization, Anti-Blackness, and Legacies of Slavery in Tunisia, Early Nineteenth Century—Present |
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