The Routledge Companion to Indigenous Repatriation Return, Reconcile, Renew
This volume brings together Indigenous and non-Indigenous repatriation practitioners and researchers to provide the reader with an international overview of the removal and return of Ancestral Remains. The Ancestral Remains of Indigenous peoples are today housed in museums and other collecting insti...
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Main Authors | , , |
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Format | eBook |
Language | English |
Published |
Oxford
Routledge
2020
Taylor and Francis Taylor & Francis Group |
Edition | 1 |
Series | Routledge Companions |
Subjects | |
Online Access | Get full text |
ISBN | 9781138303584 1138303585 9781032336787 1032336781 |
DOI | 10.4324/9780203730966 |
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Abstract | This volume brings together Indigenous and non-Indigenous repatriation practitioners and researchers to provide the reader with an international overview of the removal and return of Ancestral Remains.
The Ancestral Remains of Indigenous peoples are today housed in museums and other collecting institutions globally. They were taken from anywhere the deceased can be found, and their removal occurred within a context of deep power imbalance within a colonial project that had a lasting effect on Indigenous peoples worldwide. Through the efforts of First Nations campaigners, many have returned home. However, a large number are still retained. In many countries, the repatriation issue has driven a profound change in the relationship between Indigenous peoples and collecting institutions. It has enabled significant steps towards resetting this relationship from one constrained by colonisation to one that seeks a more just, dignified and truthful basis for interaction. The history of repatriation is one of Indigenous perseverance and success. The authors of this book contribute major new work and explore new facets of this global movement. They reflect on nearly 40 years of repatriation, its meaning and value, impact and effect.
This book is an invaluable contribution to repatriation practice and research, providing a wealth of new knowledge to readers with interests in Indigenous histories, self-determination and the relationship between collecting institutions and Indigenous peoples. |
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AbstractList | This volume brings together Indigenous and non-Indigenous repatriation practitioners and researchers to provide the reader with an international overview of the removal and return of Ancestral Remains.
The Ancestral Remains of Indigenous peoples are today housed in museums and other collecting institutions globally. They were taken from anywhere the deceased can be found, and their removal occurred within a context of deep power imbalance within a colonial project that had a lasting effect on Indigenous peoples worldwide. Through the efforts of First Nations campaigners, many have returned home. However, a large number are still retained. In many countries, the repatriation issue has driven a profound change in the relationship between Indigenous peoples and collecting institutions. It has enabled significant steps towards resetting this relationship from one constrained by colonisation to one that seeks a more just, dignified and truthful basis for interaction. The history of repatriation is one of Indigenous perseverance and success. The authors of this book contribute major new work and explore new facets of this global movement. They reflect on nearly 40 years of repatriation, its meaning and value, impact and effect.
This book is an invaluable contribution to repatriation practice and research, providing a wealth of new knowledge to readers with interests in Indigenous histories, self-determination and the relationship between collecting institutions and Indigenous peoples. This volume brings together Indigenous and non-Indigenous repatriation practitioners and researchers to provide the reader with an international overview of the removal and return of Ancestral Remains.The Ancestral Remains of Indigenous peoples are today housed in museums and other collecting institutions globally. They were taken from anywhere the deceased can be found, and their removal occurred within a context of deep power imbalance within a colonial project that had a lasting effect on Indigenous peoples worldwide. Through the efforts of First Nations campaigners, many have returned home. However, a large number are still retained. In many countries, the repatriation issue has driven a profound change in the relationship between Indigenous peoples and collecting institutions. It has enabled significant steps towards resetting this relationship from one constrained by colonisation to one that seeks a more just, dignified and truthful basis for interaction. The history of repatriation is one of Indigenous perseverance and success. The authors of this book contribute major new work and explore new facets of this global movement. They reflect on nearly 40 years of repatriation, its meaning and value, impact and effect.This book is an invaluable contribution to repatriation practice and research, providing a wealth of new knowledge to readers with interests in Indigenous histories, self-determination and the relationship between collecting institutions and Indigenous peoples. This volume brings together Indigenous and non-Indigenous repatriation practitioners and researchers to provide the reader with an international overview of the removal and return of Ancestral Remains. The Ancestral Remains of Indigenous peoples are today housed in museums and other collecting institutions globally. They were taken from anywhere the deceased can be found, and their removal occurred within a context of deep power imbalance within a colonial project that had a lasting effect on Indigenous peoples worldwide. Through the efforts of First Nations campaigners, many have returned home. However, a large number are still retained. In many countries, the repatriation issue has driven a profound change in the relationship between Indigenous peoples and collecting institutions. It has enabled significant steps towards resetting this relationship from one constrained by colonisation to one that seeks a more just, dignified and truthful basis for interaction. The history of repatriation is one of Indigenous perseverance and success. The authors of this book contribute major new work and explore new facets of this global movement. They reflect on nearly 40 years of repatriation, its meaning and value, impact and effect. This book is an invaluable contribution to repatriation practice and research, providing a wealth of new knowledge to readers with interests in Indigenous histories, self-determination and the relationship between collecting institutions and Indigenous peoples. Contributor Biographies List of Figures List of Tables Foreword Introduction Part 1. Global Reflections 1 Indigenous Repatriation: The Rise of the Global Legal Movement C. Timothy McKeown 2 Saahlinda Naay – Saving Things House: The Haida Gwaii Museum Past, Present and Future Jisgang Nika Collison and Cara Krmpotich 3 I Mana I Ka ‘Ōiwi: Dignity Empowered by Repatriation Edward Halealoha Ayau 4 Germany’s Engagement with the Repatriation Issue Hilary Howes 5 The Face of Genocide: Returning Human Remains from German Institutions to Namibia Larissa Förster 6 Repatriation in the Torres Strait Ned David, Cressida Fforde, Michael Pickering and Neil Carter 7 Ngarrindjeri Repatriation: Kungun Ngarrindjeri Yunnan (Listen to Ngarrindjeri Speaking) Steve Hemming, Daryle Rigney, Major Sumner, Luke Trevorrow, Laurie Rankine Jr, Shaun Berg and Christopher Wilson 8 Repatriation in the Kimberley: Practice, Approach, and Contextual History Lyndon Ormond-Parker, Neil Carter, Cressida Fforde, Gareth Knapman and Wes Morris 9 Restitution Policies in Argentina: The Role of the State, Indigenous Peoples, Museums, and Researchers Maria-Luz Endere 10 The Control of Ancestors in the Era of Neoliberal Multiculturalism in Chile Patricia Ayala 11 Repatriation in Rapa Nui, Ka Haka Hoki Mai Te Mana Tupuna Jacinta Arthur 12 Paradoxes and Prospects of Repatriation to the Ainu: Historical Background, Contemporary Struggles, and Visions for the Future Tsuyoshi Hirata, Ryūkichi Ogawa, Yuji Shimizu, Tsugio Kuzuno and Jeff Gayman 13 When the Living Forget the Dead: The Cross-Cultural Complexity of Implementing the Return of Museum Held Ancestral Remains Paul Tapsell 14 The Majimaji War Mass Graves and the Challenges of Repatriation, Identity, and Remedy Nancy Alexander Rushohora Part 2. Histories and worldwide networks 15 Russia and the Pacific: Expeditions, Networks, and the Acquisition of Human Remains Elena Govor and Hilary Howes 16 Missionaries and the Removal, Illegal Export, and Return of Ancestral Remains: The Case of Father Ernst Worms Cressida Fforde, Paul Turnbull, Neil Carter and Amber Aranui 17 ‘Under The Hammer’: The Role of Auction Houses and Dealers in the Distribution of Indigenous Ancestral Remains Amber Aranui, Cressida Fforde, Michael Pickering, Paul Turnbull, Gareth Knapman and Honor Keeler 18 Profit and Loss: Scientific Networks and the Commodification of Indigenous Ancestral Remains Gareth Knapman and Cressida Fforde 19 ‘Inhuman and Very Mischievous Traffic’: Early Measures to Cease the Export of Ancestral Remains from Aotearoa New Zealand and Australia Cressida Fforde, Amber Aranui, Gareth Knapman and Paul Turnbull 20 Uses and Abuses: Indigenous Human Remains and the Development of European Science: An Aotearoa/New Zealand Case Study Amber Aranui 21 Australian Ancestral Remains in French Museums: Pathways to Repatriation Apolline Kohen 22 The French Acquisition of Toi moko from Aotearoa/New Zealand in the Nineteenth Century Simon Jean 23 The Andreas Reischek Collection in Vienna and New Zealand’s Attempts at Repatriation Coralie O’Hara 24 Collecting and Colonial Violence Paul Turnbull 25 Wilhelm Krause’s Collections – Journeys between Australia and Germany Andreas Winkelmann 26 Theorising Race and Evolution – German Anthropologie and Australian Aboriginal Ancestral Remains in the Late Nineteenth Century Antje Kühnast 27 Navigating the Nineteenth Century Collecting Network: The Case of Joseph Barnard Davis Johanna Parker 28 Physical Anthropology in the Field: Nikolai Miklouho-Maclay Elena Govor and Hilary Howes Part 3. Repatriation methods 29 Research for Repatriation Practice Cressida Fforde, Honor Keeler, Amber Aranui, Michael Pickering and Alan Goodman 30 Provenance Research and Historical Sources for Understanding 19th Century Scientific Interest in Indigenous Human Remains: The Scholarly Journals and Popular Science Media Gareth Knapman, Paul Turnbull and Cressida Fforde 31 Cultural Protocols in Repatriation: Processes at the Kimberley Aboriginal Law and Culture Centre Neil Carter, Joe Brown and Michael Pickering 32 ‘Australian Aborigine Skulls in a Loft in Birmingham, It Seems a Weird Thing’: Repatriation Work and the Search for Jandamarra Cressida Fforde and June Oscar 33 Recovered: A Law Enforcement Approach to Meaningful Collaboration and Respectful Repatriation Holly Cusack-McVeigh and Timothy S. Carpenter 34 Genomic Testing of Ancient DNA: The Case of the Ancient One (also known as Kennewick Man) Audie Huber 35 Repatriation Knowledge in the Networked Archive of the Twenty-First Century Gavan McCarthy, Ailie Smith and Annelie De Villiers 36 Managing Indigenous Cultural Materials: The Australian Experience Grace Koch 37 A Partnership Approach to Repatriation of Māori Ancestors June Jones and Te Herekiekie Herewini 38 Being Proactive: Ethical Reflections on Navigating the Repatriation Process June Jones 39 Sharing Reflections on Repatriation: Manchester Museum and Brighton Negotiations, A Decade On Major Sumner, Tristram Besterman and Cressida Fforde 40 The Return of Ancestral Remains from the Natural History Museum, London to Torres Strait Islander Traditional Owners: Repatriation Practice at the Museum and Community Level Margaret Clegg and Ned David 41 The Repatriation of Ancestral Human Remains from The Natural History Museum, London to Torres Strait Islander Traditional Owners: The Institutional and Governmental View Stacey Campton and Richard Lane 42 Two Eagles and Jim Crow: Reburial and History-making in the Hunter Valley, New South Wales Alexandra Roginski Part 4. Restoring Dignity 43 Dignified Relationships: Repatriation, Healing and Reconciliation Cressida Fforde, Gareth Knapman and Corinne Walsh 44 Striving for Gozhoìoì: Apache Harmony and Healing Through Repatriation The Western Apache NAGPRA Working Group 45 Repatriation and the Trauma of Native American History Russell Thornton 46 Returning to Yarluwar-Ruwe: Repatriation as a Sovereign Act of Healing Steve Hemming, Daryle Rigney, Major Sumner, Luke Trevorrow, Laurie Rankine Jr and Christopher Wilson 47 Repatriation, Song and Ceremony: The Ngarrindjeri Experience Major Sumner, A.M. and Grace Koch 48 Transforming the Archive: Returning and Connecting Kirsten Thorpe, Shannon Faulkhead and Lauren Booker 49 The Artist as Detective in the Museum Archive: A Creative Response to Repatriation and its Historic Context Julie Gough 50 Repatriating Love to Our Ancestors Ali Gumillya Baker, Simone Ulalka Tur, Faye Rosas Blanch and Natalie Harkin 51 ‘Let Them Rest in Peace’: Exploring Interconnections Between Repatriation from Museum and Battlefield Contexts Gareth Knapman 52 Repatriation and the Negotiation of Identity: On the 20th Anniversary of the Pawnee Tribe–Smithsonian Institution Steed-Kisker Dispute Russell Thornton 53 Inside the Human Remains Store: The Impact of Repatriation on Museum Practice in the United Kingdom Sarah Morton 54 ‘And the Walls came Tumbling Down’ Michael Pickering 55 The Ethics of Repatriation: Reflections on the Australian Experience Paul Turnbull 56 Contested Human Remains in Museums: Can ‘Hope and History Rhyme’? Tristram P. Besterman Index Cressida Fforde is a Senior Research Fellow at the Centre for Heritage and Museum Studies, The Australian National University. From 2011–2019 she was Deputy Director of the National Centre for Indigenous Studies, ANU. Since 1991, she has undertaken research within the repatriation field for Indigenous communities and institutions internationally, particularly in the location and identification of Ancestral Remains through archival research. Dr Fforde’s work and publications have contributed significantly to scholarship in this area. She is recognised internationally for the knowledge she brings to repatriation practice and the analysis of the history of the removal and return of Indigenous Ancestral Remains. She was the lead Chief Investigator for the Return, Reconcile, Renew (2013–2016) and Restoring Dignity (2018–2020) projects, both funded by the Australian Research Council. C. Timothy McKeown is a legal anthropologist whose career has focused exclusively on the development and use of explicit ethnographic methodologies to document the cultural knowledge of communities and use that knowledge to enhance policy development and implementation. He has been intimately involved in the documentation and application of Indigenous knowledge to the development of U.S. repatriation policy since 1991. For 18 years, he served as a F This volume brings together Indigenous and non-Indigenous repatriation practitioners and researchers to provide the reader with an international overview of the removal and return of Ancestral Remains. |
Author | Cressida Fforde C. Timothy McKeown Honor Keeler |
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Copyright | 2020 selection and editorial matter, Cressida Fforde, C. Timothy McKeown and Honor Keeler; individual chapters, the contributors |
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Keywords | Canterbury Museum Natural History Museum Young Man Human Remains Ngarrindjeri Nation Aboriginal Skulls Manchester Museum Australian National University Handover Ceremonies Torres Strait Islander Indigenous Human Remains Native American Human Remains Ngarrindjeri Leaders UN National Library Ngarrindjeri People Rapa Nui Repatriation Processes Provenance Research Camp Coorong Ancestral Remains Auckland Museum Zealand Te Papa Tongarewa UK Museum Indigenous Remains |
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SubjectTerms | Cultural property Human remains (Archaeology) Indigenous Peoples Museum Studies Museums Museums and indigenous peoples Politics of Archaeology |
Subtitle | Return, Reconcile, Renew |
TableOfContents | 18 Profit and loss: scientific networks and the commodification of Indigenous Ancestral Remains -- 19 'Inhuman and very mischievous traffic': early measures to cease the export of Ancestral Remains from Aotearoa New Zealand and Australia -- 20 Uses and abuses: Indigenous human remains and the development of European science: an Aotearoa/New Zealand case study -- 21 Australian Ancestral Remains in French museums: pathways to repatriation -- 22 The French acquisition of Toi moko from Aotearoa/New Zealand in the nineteenth century -- 23 The Andreas Reischek collection in Vienna and New Zealand's attempts at repatriation -- 24 Collecting and colonial violence -- 25 Wilhelm Krause's collections: journeys between Australia and Germany -- 26 Theorising race and evolution: German Anthropologie and Australian Aboriginal Ancestral Remains in the late nineteenth century -- 27 Navigating the nineteenth century collecting network: the case of Joseph Barnard Davis -- 28 Physical anthropology in the field: Nikolai Miklouho-Maclay -- Part 3 Repatriation methods in research and practice -- 29 Research for repatriation practice -- 30 Provenance research and historical sources for understanding nineteenth-century scientific interest in Indigenous human remains: the scholarly journals and popular science media -- 31 Cultural protocols in repatriation: processes at the Kimberley Aboriginal Law and Culture Centre -- 32 'Australian Aborigine skulls in a loft in Birmingham, it seems a weird thing': repatriation work and the search for Jandamarra -- 33 Recovered: a law enforcement approach to meaningful collaboration and respectful repatriation -- 34 Genomic testing of ancient DNA: the case of the ancient one (also known as Kennewick Man) -- 35 Repatriation knowledge in the networked archive of the twenty-first century Cover -- Half Title -- Title -- Copyright -- Dedication -- Contents -- List of contributors -- List of figures and tables -- Foreword -- Introduction -- Part 1 A global movement: repatriation reflections from around the world -- 1 Indigenous repatriation: the rise of the global legal movement -- 2 Saahlinda Naay - saving things house: the Haida Gwaii Museum past, present and future -- 3 I Mana I Ka 'Ōiwi: dignity empowered by repatriation -- 4 Germany's engagement with the repatriation issue -- 5 The face of genocide: returning human remains from German institutions to Namibia -- 6 Repatriation in the Torres Strait -- 7 Ngarrindjeri repatriation: Kungun Ngarrindjeri Yunnan (listen to Ngarrindjeri speaking) -- 8 Repatriation in the Kimberley: practice, approach, and contextual history -- 9 Restitution policies in Argentina: the role of the state, Indigenous peoples, museums, and researchers -- 10 The control of ancestors in the era of neoliberal multiculturalism in Chile -- 11 Repatriation in Rapa Nui, Ka Haka Hoki Mai Te Mana Tupuna -- 12 Paradoxes and prospects of repatriation to the Ainu: historical background, contemporary struggles, and visions for the future -- 13 When the living forget the dead: the cross-cultural complexity of implementing the return of museum-held ancestral remains -- 14 The Majimaji War mass graves and the challenges of repatriation, identity, and remedy -- Part 2 Networks of removal: understanding the acquisition of Ancestral Remains in the long nineteenth century -- 15 Russia and the Pacific: expeditions, networks, and the acquisition of human remains -- 16 Missionaries and the removal, illegal export, and return of Ancestral Remains: the case of Father Ernst Worms -- 17 'Under the Hammer': the role of auction houses and dealers in the distribution of Indigenous Ancestral Remains 56 Contested human remains in museums: can 'Hope and History Rhyme'? -- Index 36 Managing Indigenous cultural materials: the Australian experience -- 37 A partnership approach to repatriation of Māori Ancestors -- 38 Being proactive: ethical reflections on navigating the repatriation process -- 39 Sharing reflections on repatriation: Manchester Museum and Brighton negotiations, a decade on -- 40 The return of Ancestral Remains from the Natural History Museum, London, to Torres Strait Islander traditional owners: repatriation practice at the museum and community level -- 41 The repatriation of Ancestral Human Remains from the Natural History Museum, London to Torres Strait Islander traditional owners: the institutional and governmental view -- 42 Two eagles and Jim Crow: reburial and history-making in the Hunter Valley, New South Wales -- Part 4 Restoring dignity -- 43 Dignified relationships: repatriation, healing and reconciliation -- 44 Striving for Gozhóó: Apache harmony and healing through repatriation -- 45 Repatriation and the trauma of Native American history -- 46 Returning to Yarluwar-Ruwe: repatriation as a sovereign act of healing -- 47 Repatriation, song and ceremony: the Ngarrindjeri experience -- 48 Transforming the archive: returning and connecting Indigenous repatriation records -- 49 The artist as detective in the museum archive: a creative response to repatriation and its historic context -- 50 Repatriating love to our ancestors -- 51 'Let them rest in peace': exploring interconnections between repatriation from museum and battlefield contexts -- 52 Repatriation and the negotiation of identity: on the 20th anniversary of the Pawnee Tribe-Smithsonian Institution Steed-Kisker dispute -- 53 Inside the human remains store: the impact of repatriation on museum practice in the United Kingdom -- 54 'And the walls came tumbling down' -- 55 The ethics of repatriation: reflections on the Australian experience |
Title | The Routledge Companion to Indigenous Repatriation |
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